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Skanda Purana — Kashi Khanda, Shloka 25

ततः शैलेश्वरकथा रत्नेशस्य च दर्शनम् । कृत्तिवासः समुत्पत्तिस्ततश्चायतनागमः

tataḥ śaileśvarakathā ratneśasya ca darśanam | kṛttivāsaḥ samutpattistataścāyatanāgamaḥ

ثم تَرِدُ حكايةُ شايلِيشْفَرا (Śaileśvara) ورؤيةُ رَتْنِيشا (Ratneśa) رؤيةً مباركة (darśana). ثم يُذكر منشأُ كْرِتّيفاسا (Kṛttivāsa)، وبعد ذلك تُروى السُّنّةُ المتعلّقةُ بالآياتَنا (āyatana) أي المعبد/المقام.

ततःthereafter
ततः:
Adhikarana (Context/Temporal)
TypeIndeclinable
Rootततः (अव्यय)
Formअव्यय (कालवाचक): thereafter
शैलेश्वरकथाthe story of Śaileśvara
शैलेश्वरकथा:
Karta (Subject/Topic)
TypeNoun
Rootशैलेश्वर + कथा (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st), एकवचन; षष्ठी-तत्पुरुषः (शैलेश्वरस्य कथा)
रत्नेशस्यof Ratneśa
रत्नेशस्य:
Shashthi-Sambandha (Genitive relation)
TypeNoun
Rootरत्न + ईश (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (6th), एकवचन; षष्ठी-तत्पुरुषः (रत्नस्य ईशः)
and
:
Sambandha (Connector)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय (समुच्चयबोधक-संयोजक): and
दर्शनम्the दर्शन/vision (sacred sight)
दर्शनम्:
Karta (Subject/Topic)
TypeNoun
Rootदर्शन (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा (1st), एकवचन
कृत्तिवासःKṛttivāsa (Śiva, skin-clad)
कृत्तिवासः:
Karta (Subject/Topic)
TypeNoun
Rootकृत्ति + वास (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन; बहुव्रीहिः (कृत्तिः वासः यस्य सः—'one whose garment is a skin')
समुत्पत्तिःorigin/arising
समुत्पत्तिः:
Karta (Subject/Topic)
TypeNoun
Rootसमुत्पत्ति (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st), एकवचन
ततःthen
ततः:
Adhikarana (Context/Temporal)
TypeIndeclinable
Rootततः (अव्यय)
Formअव्यय (कालवाचक): thereafter
and
:
Sambandha (Connector)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय (समुच्चयबोधक): and
आयतनागमःthe coming/description of the shrine (āyatana)
आयतनागमः:
Karta (Subject/Topic)
TypeNoun
Rootआयतन + आगम (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन; षष्ठी-तत्पुरुषः (आयतनस्य आगमः)

Skanda

Tirtha: Śaileśvara; Ratneśa; Kṛttivāsa; Āyatana (shrine tradition)

Type: kshetra

Listener: Purāṇic audience

Scene: A sequence of four vignettes: (1) Śaileśvara associated with a rocky hill/stone motif; (2) Ratneśa as a jewel-radiant liṅga granting darśana; (3) Kṛttivāsa’s origin—Śiva clothed in a skin/‘kṛtti’ motif or a devotee receiving a boon; (4) āyatana-āgama—priests installing a liṅga in a sanctum with ritual implements.

Ś
Śaileśvara
R
Ratneśa
K
Kṛttivāsa
Ā
Āyatana (shrine/temple tradition)

FAQs

Darśana of Kāśī’s Śaiva forms is treated as spiritually transformative; temple traditions are framed as sacred history, not mere architecture.

Śaileśvara, Ratneśa, and Kṛttivāsa—presented as notable Śiva-sites within Kāśī’s pilgrimage map.

No explicit ritual is stated; the emphasis is on darśana and on the sanctity of established shrines (āyatanas).