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Skanda Purana — Kashi Khanda, Shloka 91

मुक्तिदा न मही सा मे वाराणस्यां महीयसी । तन्मही रजसा साम्यं त्रिलोक्यपि न चोद्वहेत्

muktidā na mahī sā me vārāṇasyāṃ mahīyasī | tanmahī rajasā sāmyaṃ trilokyapi na codvahet

تلك الأرضُ لي في فاراناسي (Vārāṇasī) عظيمةٌ غاية العظمة؛ ليست «أرضًا» فحسب، بل هي واهبةُ التحرّر. وحتى العوالم الثلاثة لا تطيق أن تساوي غبارها.

मुक्तिदाgiver of liberation
मुक्तिदा:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootmukti (प्रातिपदिक) + dā (प्रातिपदिक)
Formस्त्रीलिङ्ग; प्रथमा विभक्ति (Nominative/1st), एकवचन; तत्पुरुष (giver of liberation)
not
:
Sambandha (Negation/सम्बन्ध)
TypeIndeclinable
Rootna (अव्यय)
Formअव्यय; निषेध (negation)
महीearth, land
मही:
Karta (Subject/कर्ता)
TypeNoun
Rootmahī (प्रातिपदिक)
Formस्त्रीलिङ्ग; प्रथमा विभक्ति (Nominative/1st), एकवचन
साthat (she/it)
सा:
Karta (Subject/कर्ता)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
Formस्त्रीलिङ्ग; प्रथमा विभक्ति (Nominative/1st), एकवचन; सर्वनाम
मेmy
मे:
Sambandha (Possessor/सम्बन्ध)
TypeNoun
Rootasmad (सर्वनाम-प्रातिपदिक)
Formषष्ठी विभक्ति (Genitive/6th), एकवचन; सर्वनाम
वाराणस्याम्in Vārāṇasī
वाराणस्याम्:
Adhikarana (Location/अधिकरण)
TypeNoun
Rootvārāṇasī (प्रातिपदिक)
Formस्त्रीलिङ्ग; सप्तमी विभक्ति (Locative/7th), एकवचन
महीयसीgreater, more exalted
महीयसी:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootmahīyas (प्रातिपदिक; तुलनार्थ)
Formस्त्रीलिङ्ग; प्रथमा विभक्ति (Nominative/1st), एकवचन; विशेषणम्; तुलनात्मक (comparative: greater)
तत्that
तत्:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Roottad (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग; प्रथमा/द्वितीया विभक्ति (Nom/Acc), एकवचन; सर्वनाम; विशेषणरूपेण
महीearth/land
मही:
Karta (Subject/कर्ता)
TypeNoun
Rootmahī (प्रातिपदिक)
Formस्त्रीलिङ्ग; प्रथमा विभक्ति (Nominative/1st), एकवचन
रजसाwith dust
रजसा:
Karana (Instrument/करण)
TypeNoun
Rootrajas (प्रातिपदिक)
Formनपुंसकलिङ्ग; तृतीया विभक्ति (Instrumental/3rd), एकवचन
साम्यम्equality, parity
साम्यम्:
Karma (Object/कर्म)
TypeNoun
Rootsāmya (प्रातिपदिक)
Formनपुंसकलिङ्ग; द्वितीया विभक्ति (Accusative/2nd), एकवचन
त्रिलोक्यपिeven in the three worlds
त्रिलोक्यपि:
Adhikarana (Scope/अधिकरण)
TypeNoun
Roottri (प्रातिपदिक) + loka (प्रातिपदिक) + api (अव्यय)
Formस्त्रीलिङ्ग; सप्तमी विभक्ति (Locative/7th), एकवचन; तत्पुरुष (in the three worlds) + अपि (even)
not
:
Sambandha (Negation/सम्बन्ध)
TypeIndeclinable
Rootna (अव्यय)
Formअव्यय; निषेध
and
:
Sambandha (Conjunction/सम्बन्ध)
TypeIndeclinable
Rootca (अव्यय)
Formअव्यय; समुच्चय/अन्वय (and)
उद्वहेत्would bear/maintain
उद्वहेत्:
Kriya (Action/क्रिया)
TypeVerb
Root√vah (वह्) + ud- (उपसर्ग)
Formविधिलिङ् (Optative); प्रथमपुरुष (3rd person), एकवचन; परस्मैपद

Śiva (probable; first-person possessive ‘my’ and liberation-granting Kāśī motif)

Tirtha: Avimukta Kāśī (Vārāṇasī)

Type: kshetra

Listener: Pilgrims/seekers within the Kāśīkhaṇḍa frame

Scene: Cosmic comparison scene: the three worlds are shown as vast spheres, yet a tiny handful of Kāśī’s dust shines brighter, indicating its incomparable liberating potency; pilgrims bow to the ground of Vārāṇasī.

V
Vārāṇasī (Kāśī)
T
Trilokī (three worlds)
M
Mukti (liberation)

FAQs

Kāśī is exalted as intrinsically liberating; even contact with its dust is portrayed as spiritually incomparable.

Vārāṇasī/Kāśī as a whole, with special emphasis on its sanctified ground.

No specific rite is prescribed; the verse establishes the exceptional sanctity that undergirds pilgrimage, worship, and dāna in Kāśī.