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Skanda Purana — Kashi Khanda, Shloka 55

यायजूकाय यज्ञाय यज्ञानां फलदायिने । रुद्राय रुद्रपतये कद्रुद्राय रमाय च

yāyajūkāya yajñāya yajñānāṃ phaladāyine | rudrāya rudrapataye kadrudrāya ramāya ca

سلامٌ لك يا كاهنَ الكهنة، يا ذاتَ القربان نفسه، ويا واهبَ ثمراتِ جميعِ القرابين. سلامٌ لرودرا، لسيّدِ الرودرات، للرودرا الشديد—ومع ذلك هو ينبوعُ البهجةِ والسكون.

यायजूकायto the sacrificer/priest
यायजूकाय:
Sampradana (Recipient/सम्प्रदान)
TypeNoun
Rootयायजूक (प्रातिपदिक)
Formपुंलिङ्ग, चतुर्थी (4th/Dative), एकवचन
यज्ञायto the sacrifice
यज्ञाय:
Sampradana (Recipient/सम्प्रदान)
TypeNoun
Rootयज्ञ (प्रातिपदिक)
Formपुंलिङ्ग, चतुर्थी (4th/Dative), एकवचन
यज्ञानाम्of sacrifices
यज्ञानाम्:
Sambandha (Genitive relation/सम्बन्ध)
TypeNoun
Rootयज्ञ (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (6th/Genitive), बहुवचन
फलदायिनेto the giver of fruits (results)
फलदायिने:
Sampradana (Recipient/सम्प्रदान)
TypeNoun
Rootफल-दायिन् (प्रातिपदिक); फल (प्रातिपदिक) + दायिन् (कृदन्त/प्रातिपदिक)
Formपुंलिङ्ग, चतुर्थी (4th/Dative), एकवचन; (समासः षष्ठी-तत्पुरुषः: फलस्य दायिन्)
रुद्रायto Rudra
रुद्राय:
Sampradana (Recipient/सम्प्रदान)
TypeNoun
Rootरुद्र (प्रातिपदिक)
Formपुंलिङ्ग, चतुर्थी (4th/Dative), एकवचन
रुद्रपतयेto the lord of the Rudras
रुद्रपतये:
Sampradana (Recipient/सम्प्रदान)
TypeNoun
Rootरुद्र-पति (प्रातिपदिक); रुद्र (प्रातिपदिक) + पति (प्रातिपदिक)
Formपुंलिङ्ग, चतुर्थी (4th/Dative), एकवचन; (समासः षष्ठी-तत्पुरुषः: रुद्राणां पतिः)
कद्रुद्रायto Kadrudra (a name/epithet)
कद्रुद्राय:
Sampradana (Recipient/सम्प्रदान)
TypeNoun
Rootकद्रुद्र (प्रातिपदिक)
Formपुंलिङ्ग, चतुर्थी (4th/Dative), एकवचन
रमायto Ramā (Lakṣmī)
रमाय:
Sampradana (Recipient/सम्प्रदान)
TypeNoun
Rootरमा (प्रातिपदिक)
Formस्त्रीलिङ्ग, चतुर्थी (4th/Dative), एकवचन
and
:
Sambandha (Connector/सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयबोधक-निपात (conjunction/particle)

Skanda (deduced; Kāśīkhaṇḍa commonly Skanda speaking to Agastya)

Tirtha: Avimukta-Kāśī / Viśveśvara-kṣetra

Type: kshetra

Scene: A devotee in Kāśī offers oblations before a Śiva-liṅga; behind, a subtle cosmic yajña-fire merges into Śiva’s form—Rudra as both sacrificer and sacrifice, serene yet formidable.

Ś
Śiva
R
Rudra
R
Rudras

FAQs

All ritual efficacy ultimately depends on Śiva; He is both the inner yajña and the giver of its fruits.

Kāśī is the textual frame; the verse aligns Kāśī-dharma with Śiva-centered worship beyond mere external ritual.

Yajña is referenced doctrinally; the implied practice is offering and worship with recognition of Śiva as the fruit-giver.