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Skanda Purana — Kashi Khanda, Shloka 33

अरूपाय सरूपाय नानारूपधराय च । विरूपाक्षाय विधये विधिविष्णुस्तुताय च

arūpāya sarūpāya nānārūpadharāya ca | virūpākṣāya vidhaye vidhiviṣṇustutāya ca

سلامٌ لِمَن هو بلا صورةٍ ومع ذلك ذو صورة، ولِمَن يتجلّى بصورٍ لا تُحصى؛ لِذي العيون الثلاث، المُدبِّر، الذي يسبّحه براهما وفيشنو.

अरूपायto the formless one
अरूपाय:
Sampradāna-viśeṣaṇa
TypeAdjective
Rootअ-रूप (प्रातिपदिक)
Formपुंलिङ्ग, चतुर्थी (4th/Dative), एकवचन; विशेषण (of शिव)
सरूपायto the one with form
सरूपाय:
Sampradāna-viśeṣaṇa
TypeAdjective
Rootस-रूप (प्रातिपदिक)
Formपुंलिङ्ग, चतुर्थी (4th), एकवचन; विशेषण
नाना-रूप-धरायto the bearer of many forms
नाना-रूप-धराय:
Sampradāna-viśeṣaṇa
TypeAdjective
Rootनाना (अव्यय) + रूप (प्रातिपदिक) + धर (धृ धातु, ण्वुल्/प्रातिपदिक)
Formपुंलिङ्ग, चतुर्थी (4th), एकवचन; समासः (तत्पुरुष): नानारूपाणि धरति इति
and
:
Connector (समुच्चय)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय; समुच्चय (conjunction: and)
विरूपाक्षायto Virūpākṣa (the odd/unique-eyed one)
विरूपाक्षाय:
Sampradāna (Recipient)
TypeNoun
Rootवि-रूप (प्रातिपदिक) + अक्षि/अक्ष (प्रातिपदिक)
Formपुंलिङ्ग, चतुर्थी (4th), एकवचन; बहुव्रीहिः: विरूपे अक्षिणी यस्य (epithet of Śiva)
विधयेto the ordainer (Vidhī)
विधये:
Sampradāna (Recipient)
TypeNoun
Rootविधि (प्रातिपदिक)
Formपुंलिङ्ग, चतुर्थी (4th), एकवचन; शिवस्य नाम/विशेषणरूपेण
विधि-विष्णु-स्तुतायto the one praised by Brahmā and Viṣṇu
विधि-विष्णु-स्तुताय:
Sampradāna-viśeṣaṇa
TypeAdjective
Rootविधि (प्रातिपदिक) + विष्णु (प्रातिपदिक) + स्तुत (स्तु धातु, क्त कृदन्त-प्रातिपदिक)
Formपुंलिङ्ग, चतुर्थी (4th), एकवचन; समासः (तत्पुरुष): विधिना विष्णुना च स्तुतः (praised by Brahmā and Viṣṇu)
and
:
Connector (समुच्चय)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय; समुच्चय (conjunction)

Jaigīṣavya

Tirtha: Kāśī (Avimukta)

Type: kshetra

Scene: A theological vision rendered visually: Śiva simultaneously suggested as aniconic (liṅga-like radiance) and iconic (three-eyed, crescent-bearing), with Brahmā and Viṣṇu shown in the background offering praise; Jaigīṣavya recites in the foreground.

Ś
Śiva (Virūpākṣa)
B
Brahmā (Vidhi)
V
Viṣṇu

FAQs

The Supreme can be approached as nirguṇa (formless) and saguṇa (with attributes); Śiva encompasses both.

The verse functions as a Kāśī-context stotra, reinforcing Kāśī’s identity as Śiva’s supreme abode.

No direct prescription; it is a stuti usable for recitation in Śiva-pūjā and pilgrimage worship in Kāśī.