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Skanda Purana — Kashi Khanda, Shloka 51

दुर्लभा सर्वमंत्रेषु गायत्री प्रणवान्विता । न गायत्र्याधिकं किंचित्त्रयीषु परिगीयते

durlabhā sarvamaṃtreṣu gāyatrī praṇavānvitā | na gāyatryādhikaṃ kiṃcittrayīṣu parigīyate

بين جميع المانترا، إن الغاياتري (Gāyatrī) المقترنة بالبرَنَفا (Praṇava) نادرة حقًّا. وفي الفيدات الثلاث لا يُنشَد شيءٌ قطّ على أنه أسمى من الغاياتري.

durlabhārare/difficult to obtain
durlabhā:
Visheshana (adjectival predicate)
TypeAdjective
Rootdur-labhā (दुर् + लभ; प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st), एकवचन; विशेषण (predicate)
sarva-maṃtreṣuamong all mantras
sarva-maṃtreṣu:
Adhikarana (locus)
TypeNoun
Rootsarva-mantra (सर्व + मन्त्र; प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी (7th/अधिकरण), बहुवचन; कर्मधारय-समास (सर्वे मन्त्राः)
gāyatrīGāyatrī
gāyatrī:
Karta (Subject/कर्ता)
TypeNoun
Rootgāyatrī (गायत्री; प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st), एकवचन
praṇava-anvitāendowed with Praṇava (Oṃ)
praṇava-anvitā:
Visheshana (adjective of gāyatrī)
TypeAdjective
Rootpraṇava-anvitā (प्रणव + अन्विता; प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st), एकवचन; तत्पुरुष-समास (प्रणवेन अन्विता)
nanot
na:
Pratiṣedha (negation)
TypeIndeclinable
Rootna (अव्यय)
Formअव्यय (negation particle)
gāyatrī-adhikamanything superior to Gāyatrī
gāyatrī-adhikam:
Karma (object of 'is sung' as content)
TypeAdjective
Rootgāyatrī-adhika (गायत्री + अधिक; प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (1st/2nd), एकवचन; तत्पुरुष (गायत्र्याः अधिकम् = superior to Gāyatrī)
kiṃcitanything at all
kiṃcit:
Karma (object/content)
TypeNoun
Rootkiṃcit (किम् + चित्; सर्वनाम/अव्यय-प्रयोग)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (1st/2nd), एकवचन; अनिश्चित-सर्वनाम (indefinite pronoun)
trayīṣuin the three Vedas
trayīṣu:
Adhikarana (locus)
TypeNoun
Roottrayī (त्रयी; प्रातिपदिक)
Formस्त्रीलिङ्ग, सप्तमी (7th/अधिकरण), बहुवचन
parigīyateis sung/celebrated
parigīyate:
Kriya (verbal action)
TypeVerb
Rootpari + √gai (गै; धातु)
Formलट् (Present), प्रथमपुरुष (3rd), एकवचन; आत्मनेपद; कर्मणि-प्रयोग (passive): 'is sung/celebrated'

Skanda

Tirtha: Kāśī

Type: kshetra

Listener: dvija (implied audience of Vedic practitioner)

Scene: A radiant syllable Oṃ crowns the Gāyatrī mantra as a luminous garland of syllables; three Vedas personified as sages sing her praise, while a pilgrim in Kāśī performs sandhyā at the river steps.

G
Gāyatrī
P
Praṇava (Oṃ)
T
Trayī (three Vedas)

FAQs

The mantra’s power lies in its Vedic centrality: Gāyatrī, especially with Oṃ, is upheld as the foremost spiritual instrument.

Within the Kāśī-khaṇḍa frame, the praise supports Kāśī’s identity as a city of mantra, Veda, and liberation.

Gāyatrī-japa with Praṇava (Oṃ) is endorsed as the supreme mantra practice.