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Skanda Purana — Kashi Khanda, Shloka 55

स्वसंवेद्यं हि तद्ब्रह्म कुमारी स्त्री सुखं यथा । अयोगी नैव तद्वेत्ति जात्यंध इव वर्तिकाम्

svasaṃvedyaṃ hi tadbrahma kumārī strī sukhaṃ yathā | ayogī naiva tadvetti jātyaṃdha iva vartikām

ذلك البراهمن يُدرَك إدراكًا ذاتيًّا مباشرًا—كما تعرف العذراء في داخلها لذّة الأنوثة. أمّا غير اليوغي فلا يعرفه أبدًا، كالأعمى منذ الولادة لا يمكنه معرفة المصباح.

स्वसंवेद्यम्self-experienced/known by oneself
स्वसंवेद्यम्:
Viśeṣaṇa (Qualifier/विशेषण)
TypeAdjective
Rootस्व + संवेद्य (प्रातिपदिक; कृदन्त from √विद्/√विद्? here संवेद्य from सम्+विद्)
Formतव्यत्/यत्-प्रत्ययान्त कृदन्त (gerundive: 'to be known/experienced'), नपुंसकलिङ्ग, प्रथमा/द्वितीया (1/2), एकवचन; विशेषणम् (neuter nom/acc sg)
हिindeed
हि:
Sambandha/Emphasis (निपातार्थ)
TypeIndeclinable
Rootहि (अव्यय)
Formहेतु/अवधारण-निपात (particle: indeed/for)
तत्that
तत्:
Viśeṣaṇa (Qualifier/विशेषण)
TypeAdjective
Rootतद् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा (1), एकवचन; विशेषणम्/सर्वनाम (neuter nominative singular)
ब्रह्मBrahman
ब्रह्म:
Karta (Subject/कर्ता)
TypeNoun
Rootब्रह्मन् (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा (1), एकवचन (neuter, nominative singular)
कुमारीa maiden
कुमारी:
Karta (Subject/कर्ता)
TypeNoun
Rootकुमारी (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1), एकवचन (feminine, nominative singular)
स्त्रीa woman
स्त्री:
Karta (Subject/कर्ता)
TypeNoun
Rootस्त्री (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1), एकवचन (feminine, nominative singular)
सुखम्pleasure
सुखम्:
Karma (Object/कर्म)
TypeNoun
Rootसुख (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2), एकवचन (neuter, accusative singular)
यथाjust as
यथा:
Sambandha/Comparison (उपमार्थ)
TypeIndeclinable
Rootयथा (अव्यय)
Formउपमा/प्रकार-अव्यय (indeclinable of comparison/manner)
अयोगीone who is not a yogin
अयोगी:
Karta (Subject/कर्ता)
TypeNoun
Rootअ + योगिन् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1), एकवचन (masculine, nominative singular)
not
:
Negation (निषेध)
TypeIndeclinable
Rootन (अव्यय)
Formनिषेध-निपात (negation particle)
एवindeed/at all
एव:
Emphasis/Restriction (अवधारण)
TypeIndeclinable
Rootएव (अव्यय)
Formअवधारण-निपात (restrictive particle)
तत्that
तत्:
Karma (Object/कर्म)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2), एकवचन; सर्वनाम (neuter, accusative singular)
वेत्तिknows
वेत्ति:
Kriyā (Action/क्रिया)
TypeVerb
Rootविद् (धातु)
Formलट् (present), प्रथमपुरुष, एकवचन; परस्मैपद (present, 3rd person singular, active)
जात्यन्धःone blind from birth
जात्यन्धः:
Karta (Subject/कर्ता)
TypeNoun
Rootजाति + अन्ध (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1), एकवचन (masculine, nominative singular)
इवlike
इव:
Sambandha/Comparison (उपमार्थ)
TypeIndeclinable
Rootइव (अव्यय)
Formउपमा-निपात (comparative particle)
वर्तिकाम्a quail (vartikā)
वर्तिकाम्:
Karma (Object/कर्म)
TypeNoun
Rootवर्तिका (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया (2), एकवचन (feminine, accusative singular)

Skanda (deduced: Kāśīkhaṇḍa commonly Skanda → Agastya)

Tirtha: Kāśī-kṣetra

Type: kshetra

Listener: Ṛṣis/pilgrims seeking mokṣa

Scene: A luminous lamp in a dark room: the yogin ‘sees’ it as inner light, while a blindfolded figure cannot; the metaphor shifts to a heart-lotus where Brahman shines self-revealed.

B
Brahman
Y
Yogin

FAQs

Brahman is known only through direct inner realization; without yogic discipline, it remains inaccessible.

The verse sits in Kāśīkhaṇḍa, supporting Kāśī’s fame as a place where direct realization (not mere theory) is emphasized.

No external ritual is prescribed; the implied requirement is yoga-practice leading to svasaṃvedana (direct experience).