नारण्यसंश्रयाद्योगो न नानाग्रंथ चिंतनात् । न दानैर्न व्रतैर्वापि न तपोभिर्न वा मखैः
nāraṇyasaṃśrayādyogo na nānāgraṃtha ciṃtanāt | na dānairna vratairvāpi na tapobhirna vā makhaiḥ
لا تُنال اليوغا بمجردِ الاعتصام بالغابة، ولا بالتفكّر في كتبٍ كثيرة. ولا تُكتسَب بالعطايا، ولا بالنذور، ولا بالتقشّفات، ولا بالقرابين والذبائح الطقسية (يَجْنا).
Skanda (deduced: Kāśīkhaṇḍa commonly Skanda → Agastya)
Tirtha: Avimukta-Kāśī
Type: kshetra
Listener: Pilgrims/seekers (contextual)
Scene: Contrasting vignettes: a hermit in a forest, a scholar surrounded by many books, a donor at a ritual, an ascetic in austerity, and a sacrificer at a fire—each shown as incomplete; central figure turns inward in meditation, indicating the true attainment of yoga.
External renunciation, scholarship, and ritual merit are insufficient by themselves; yoga requires inner transformation.
Within the Kāśīkhaṇḍa frame, the teaching supports Kāśī’s reputation as a place where inner realization is paramount.
It explicitly states that dāna, vrata, tapas, and yajña alone do not confer yoga-siddhi.