Previous Verse
Next Verse

Skanda Purana — Kashi Khanda, Shloka 17

चखान च त्रिशूलेन दक्षिणाशोपकंठतः । कुंडं प्रचंडवेगेन रुद्रोरुद्रवपुर्धरः

cakhāna ca triśūlena dakṣiṇāśopakaṃṭhataḥ | kuṃḍaṃ pracaṃḍavegena rudrorudravapurdharaḥ

ثم إن رودرا، حاملاً هيئة رودرا العنيفة، حفر بحربته الثلاثية حوضًا عند الجانب الجنوبي، بقوةٍ هائلة الاندفاع.

चखानdug
चखान:
Kriya (Action/क्रिया)
TypeVerb
Rootखन् (धातु)
Formलिट् (perfect), प्रथमपुरुष (3rd person), एकवचन, परस्मैपद
and
:
Sambandha (Connector/समुच्चय)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय; समुच्चयबोधक (conjunction)
त्रिशूलेनwith a trident
त्रिशूलेन:
Karana (Instrument/करण)
TypeNoun
Rootत्रिशूल (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया (3rd/करण), एकवचन
दक्षिणाशोपकण्ठतःfrom the vicinity of the southern direction
दक्षिणाशोपकण्ठतः:
Apadana (Source/अपादान)
TypeIndeclinable
Rootदक्षिण (प्रातिपदिक) + आशा (प्रातिपदिक) + उपकण्ठ (प्रातिपदिक)
Formअव्ययीभाव (दक्षिणायाः आशायाः उपकण्ठात्); पञ्चमी-अर्थे देशवाचक अव्यय (ablatival adverb)
कुण्डम्a pit/basin
कुण्डम्:
Karma (Object/कर्म)
TypeNoun
Rootकुण्ड (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd/कर्म), एकवचन
प्रचण्डवेगेनwith tremendous force
प्रचण्डवेगेन:
Karana (Instrument/करण)
TypeNoun
Rootप्रचण्ड (प्रातिपदिक) + वेग (प्रातिपदिक)
Formकर्मधारय/तत्पुरुष (प्रचण्डः वेगः), पुंलिङ्ग, तृतीया (3rd/करण), एकवचन
रुद्रःRudra
रुद्रः:
Karta (Subject/कर्ता)
TypeNoun
Rootरुद्र (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/कर्ता), एकवचन
उद्रवपुःधरःthe one bearing a formidable body
उद्रवपुःधरः:
Visheshana (Qualifier/विशेषण)
TypeNoun
Rootउद्र (प्रातिपदिक) + वपुस् (प्रातिपदिक) + धर (प्रातिपदिक)
Formबहुव्रीहि (उद्रं वपुः यस्य सः), पुंलिङ्ग, प्रथमा (1st/कर्ता), एकवचन; रुद्रस्य विशेषणम्

Skanda (deduced: Kāśīkhaṇḍa commonly Skanda → Agastya)

Tirtha: Kuṇḍa created by Rudra (name not given in verse)

Type: kund

Listener: A sage addressed as ‘muni’

Scene: Rudra in a fierce form strikes the earth with his triśūla at the southern side of the shrine; the ground splits and a basin is carved instantly, dust and energy swirling with divine force.

R
Rudra
T
Triśūla
K
Kuṇḍa

FAQs

Sacred places arise from divine intention—Śiva himself establishes supports for ritual purity and liberation.

A Śaiva kuṇḍa/tīrtha within Kāśī, created by Rudra’s act and thus counted among Kāśī’s sanctifying waters.

Implicitly, establishing a kuṇḍa for water-based rites such as snapana/abhiṣeka and tīrtha-snāna.