जपहोमैः स्तोत्रपाठैः शिवनामोच्चभाषणैः । रासक्रीडादिसंयुक्तैश्चलनैः सप्रदक्षिणैः
japahomaiḥ stotrapāṭhaiḥ śivanāmoccabhāṣaṇaiḥ | rāsakrīḍādisaṃyuktaiścalanaiḥ sapradakṣiṇaiḥ
بالتسبيح المتواصل (جَپا) وبقرابين النار (هوما)، وبترتيل الترانيم، وبالجهر بأسماء شيفا، وبحركات تقترن بالرقص واللعب المقدّسين—مؤدّين ذلك مع البرادكشِنا، أي الطواف حول المعبد—(عبدوا في كاشي).
Skanda (deduced; Kāśīkhaṇḍa commonly Skanda → Agastya)
Tirtha: Kāśī (Avimukta)
Type: kshetra
Listener: Śaunaka and the Naimiṣāraṇya sages (typical frame)
Scene: Devotees in Kāśī perform a composite rite: some chant Śiva-nāma loudly, others recite stotras, a homa fire glows, and a circle of worshippers moves in pradakṣiṇā with rhythmic steps like sacred dance.
Kāśī-worship is portrayed as wholehearted devotion—voice, body, and mind united through japa, hymn-recitation, and circumambulation of Śiva.
The broader setting is Kāśī (Vārāṇasī), where devotion to Śiva is celebrated as supremely meritorious.
Japa, homa, stotra-pāṭha, loud nāma-ucchāraṇa (name-chanting), and pradakṣiṇā (circumambulation), even accompanied by devotional dance-like movement.