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Skanda Purana — Kashi Khanda, Shloka 49

पुनरूचे कुलिवरः संभ्रमाप न्नमानसः । उच्छ्वासकारणं ब्रह्मन्ब्रूहि सर्वार्थकोविद

punarūce kulivaraḥ saṃbhramāpa nnamānasaḥ | ucchvāsakāraṇaṃ brahmanbrūhi sarvārthakovida

ثم تكلّم خيرُ الجبال ثانيةً، وقلبُه مفعمٌ بالهيبة: «يا أيها البراهمن، يا العارفَ بكلّ المعاني، أخبرني بسبب زفيرك.»

पुनःagain
पुनः:
Kriya-visheshana (Adverbial/क्रियाविशेषण)
TypeIndeclinable
Rootपुनः (अव्यय)
Formपुनरावृत्तिवाचक-अव्यय (again)
ऊचेsaid
ऊचे:
Kriya (Action/क्रिया)
TypeVerb
Rootवच् (धातु)
Formलिट् (परोक्षभूत/Perfect), प्रथमपुरुष, एकवचन; आत्मनेपद (उवाच/ऊचे)
कुलिवरःthe excellent Kuliva (name/epithet)
कुलिवरः:
Karta (Subject/कर्ता)
TypeNoun
Rootकुलिवर (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन
संभ्रमापन्नमानसःwhose mind was seized by agitation
संभ्रमापन्नमानसः:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootसंभ्रम (प्रातिपदिक) + आपन्न (आप् धातु, क्त-प्रत्यय) + मानस (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; बहुव्रीहि-समास (संभ्रमम् आपन्नं मानसं यस्य)
उच्छ्वासकारणम्the cause of the sigh
उच्छ्वासकारणम्:
Karma (Object/कर्म)
TypeNoun
Rootउच्छ्वास (उद्+श्वस् धातु, घञ्/भाव) + कारण (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन; तत्पुरुष-समास (उच्छ्वासस्य कारणम्)
ब्रह्मन्O Brahmin
ब्रह्मन्:
Sambodhana (Address/सम्बोधन)
TypeNoun
Rootब्रह्मन् (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन, एकवचन
ब्रूहिtell (me)
ब्रूहि:
Kriya (Action/क्रिया)
TypeVerb
Rootब्रू (धातु)
Formलोट् (आज्ञार्थ/Imperative), मध्यमपुरुष, एकवचन; परस्मैपद
सर्वार्थकोविदO knower of all matters
सर्वार्थकोविद:
Sambodhana (Address/सम्बोधन)
TypeNoun
Rootसर्व (प्रातिपदिक) + अर्थ (प्रातिपदिक) + कोविद (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन, एकवचन; तत्पुरुष-समास (सर्वेषाम् अर्थानां कोविदः)

Giri/Śaila (mountain personified, addressing the sage)

Tirtha: Kāśī

Type: kshetra

Listener: Śaunaka and other ṛṣis (traditional frame)

Scene: The mountain, still bowed yet eager, speaks again with awe, requesting the sage to explain the cause of his sigh; the sage remains composed, ready to teach.

B
Brahman (honorific for sage)
G
Giri/Śaila

FAQs

Reverent inquiry is itself dharma; one should ask the wise with humility to understand deeper meanings.

The passage is within Kāśīkhaṇḍa’s praise of Kāśī, where sacred dialogue and wisdom-transmission are central.

No ritual is prescribed; the verse models praśna (respectful questioning) before a sage.