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Skanda Purana — Brahma Khanda, Shloka 18

अब्राह्मणमिदं तीर्थं पीडयिष्यंति जन्तवः । तस्मात्त्वं वाडवाञ्छौरे समानय ऋषी न्बहून् । धर्मारण्यं यथा भाति त्रैलोक्ये सचराचरे

abrāhmaṇamidaṃ tīrthaṃ pīḍayiṣyaṃti jantavaḥ | tasmāttvaṃ vāḍavāñchaure samānaya ṛṣī nbahūn | dharmāraṇyaṃ yathā bhāti trailokye sacarācare

إن هذا التيرثا، إذا خلا من البراهمة، ستقهره الكائنات. فلهذا، يا شوري (Śauri)، اجلب كثيرًا من الـڤادافا واجمع عددًا كبيرًا من الرِّشي، لكي يشرق دارمارانيا في العوالم الثلاثة، المتحركة والساكنة.

अब्राह्मणम्without Brahmins/non-Brahmin
अब्राह्मणम्:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootअ + ब्राह्मण (प्रातिपदिक)
Formनपुंसकलिङ्ग (Neuter), प्रथमा-विभक्ति (Nominative/1st), एकवचन (Singular); नञ्-प्रत्ययार्थ (negative); विशेषण
इदम्this
इदम्:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootइदम् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग (Neuter), प्रथमा-विभक्ति (Nominative/1st), एकवचन (Singular); सर्वनाम; विशेषण
तीर्थम्pilgrimage place
तीर्थम्:
Karta (Subject/कर्ता)
TypeNoun
Rootतीर्थ (प्रातिपदिक)
Formनपुंसकलिङ्ग (Neuter), प्रथमा-विभक्ति (Nominative/1st), एकवचन (Singular)
पीडयिष्यन्तिthey will harass/oppress
पीडयिष्यन्ति:
Kriya (Action/क्रिया)
TypeVerb
Rootपीड् (धातु)
Formलृट्-लकार (Simple Future), प्रथमपुरुष (3rd person), बहुवचन (Plural), परस्मैपद
जन्तवःcreatures/people
जन्तवः:
Karta (Subject/कर्ता)
TypeNoun
Rootजन्तु (प्रातिपदिक)
Formपुंलिङ्ग (Masculine), प्रथमा-विभक्ति (Nominative/1st), बहुवचन (Plural)
तस्मात्therefore
तस्मात्:
Hetu (Cause/हेतु)
TypeIndeclinable
Rootतद् (सर्वनाम-प्रातिपदिक)
Formतस्मात् इति अव्ययीभाववत् निपात-प्रयोग (indeclinable in sense 'therefore/from that reason')
त्वम्you
त्वम्:
Karta (Subject/कर्ता)
TypeNoun
Rootयुष्मद् (सर्वनाम-प्रातिपदिक)
Formएकवचन (Singular), प्रथमा-विभक्ति (Nominative/1st); सर्वनाम (2nd person pronoun)
वाडवान्the Vāḍavas
वाडवान्:
Karma (Object/कर्म)
TypeNoun
Rootवाडव (प्रातिपदिक)
Formपुंलिङ्ग (Masculine), द्वितीया-विभक्ति (Accusative/2nd), बहुवचन (Plural)
शौरेO Śauri (Vishnu/Krishna)
शौरे:
Sambodhana (Address/सम्बोधन)
TypeNoun
Rootशौरि (प्रातिपदिक)
Formपुंलिङ्ग (Masculine), सम्बोधन-विभक्ति (Vocative), एकवचन (Singular)
समानयbring/assemble
समानय:
Kriya (Action/क्रिया)
TypeVerb
Rootसम् + नी (धातु)
Formलोट्-लकार (Imperative), मध्यमपुरुष (2nd person), एकवचन (Singular), परस्मैपद
ऋषीन्sages
ऋषीन्:
Karma (Object/कर्म)
TypeNoun
Rootऋषि (प्रातिपदिक)
Formपुंलिङ्ग (Masculine), द्वितीया-विभक्ति (Accusative/2nd), बहुवचन (Plural)
बहून्many
बहून्:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootबहु (प्रातिपदिक)
Formपुंलिङ्ग (Masculine), द्वितीया-विभक्ति (Accusative/2nd), बहुवचन (Plural); विशेषण
धर्मारण्यम्Dharma-forest (Dharmāraṇya)
धर्मारण्यम्:
Karta (Subject/कर्ता)
TypeNoun
Rootधर्म (प्रातिपदिक) + अरण्य (प्रातिपदिक)
Formनपुंसकलिङ्ग (Neuter), प्रथमा-विभक्ति (Nominative/1st), एकवचन (Singular)
यथाas/so that
यथा:
Prakara (Manner/प्रकार)
TypeIndeclinable
Rootयथा (अव्यय)
Formअव्यय; प्रकार/उपमानबोधक (comparative/relative adverb: 'as/so that')
भातिshines/appears
भाति:
Kriya (Action/क्रिया)
TypeVerb
Rootभा (धातु)
Formलट्-लकार (Present), प्रथमपुरुष (3rd person), एकवचन (Singular), परस्मैपद
त्रैलोक्येin the three worlds
त्रैलोक्ये:
Adhikarana (Location/अधिकरण)
TypeNoun
Rootत्रि (संख्या-प्रातिपदिक) + लोक (प्रातिपदिक)
Formनपुंसकलिङ्ग (Neuter), सप्तमी-विभक्ति (Locative/7th), एकवचन (Singular)
सचराचरेwith moving and unmoving beings
सचराचरे:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootस (उपसर्ग/सह) + चर (प्रातिपदिक) + अचर (प्रातिपदिक)
Formनपुंसकलिङ्ग (Neuter), सप्तमी-विभक्ति (Locative/7th), एकवचन (Singular); विशेषण (qualifying त्रैलोक्ये)

Yama

Tirtha: Dharmāraṇya

Type: kshetra

Scene: A concerned divine/royal figure addressing Śauri, pointing toward a sacred grove; shadowy disruptive beings at the periphery; arriving caravans of Vāḍavas and lines of sages entering to restore brilliance to Dharmāraṇya.

Y
Yama
Ś
Śauri (Kṛṣṇa/Vişṇu)
D
Dharmāraṇya
B
Brāhmaṇas
Ṛṣis
V
Vāḍavāḥ
T
Trailokya

FAQs

Sacred sites flourish and remain protected when upheld by brāhmaṇas and sages who sustain dharma and Vedic life.

Dharmāraṇya-tīrtha, envisioned to shine across the three worlds when properly established with ṛṣis and Vedic communities.

The implied prescription is to establish a Vedic ecosystem: bring brāhmaṇa communities (Vāḍavas) and many ṛṣis to maintain yajña and Vedic recitation.