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Skanda Purana — Brahma Khanda, Shloka 120

भोभो ब्रह्मन्द्विजातीनां शुश्रूषार्थं प्रकल्पय । सृष्टिर्हि शाश्वतीवाद्य द्विजोघोपि सुखी भवेत् । विष्णोर्वाक्यमभिश्रुत्य ब्रह्मा लोकपितामहः

bhobho brahmandvijātīnāṃ śuśrūṣārthaṃ prakalpaya | sṛṣṭirhi śāśvatīvādya dvijoghopi sukhī bhavet | viṣṇorvākyamabhiśrutya brahmā lokapitāmahaḥ

«يا براهما! رتِّب هذا لخدمة ذوي الميلادين. فإن نظام الخلق حقًّا أبديّ؛ وبذلك تعيش جموع البراهمة في سعادة». فلما سمع براهما، جدَّ العوالم، كلام فيشنو، عمل بمقتضاه.

भोभोO! O!
भोभो:
Sambodhana (Address/सम्बोधन)
TypeIndeclinable
Rootभोः (अव्यय/सम्बोधन-निपात)
Formसम्बोधन-निपात (vocative particle), पुनरुक्ति (reduplication)
ब्रह्मन्O Brahman (creator)
ब्रह्मन्:
Sambodhana (Address/सम्बोधन)
TypeNoun
Rootब्रह्मन् (प्रातिपदिक)
Formनपुंसकलिङ्ग, सम्बोधन (8th/सम्बोधन), एकवचन
द्विजातीनाम्of the twice-born (Brahmins etc.)
द्विजातीनाम्:
Shashthi-sambandha (Genitive relation/सम्बन्ध)
TypeNoun
Rootद्विजाति (प्रातिपदिक)
Formपुंलिङ्ग/स्त्रीलिङ्ग (जातिशब्द), षष्ठी (6th/षष्ठी), बहुवचन
शुश्रूषा-अर्थम्for service/attendance (purpose)
शुश्रूषा-अर्थम्:
Prayojana (Purpose/प्रयोजन)
TypeNoun
Rootशुश्रूषा (प्रातिपदिक) + अर्थ (प्रातिपदिक)
Formतत्पुरुष-समास (अर्थे षष्ठी/उद्देश्य), नपुंसकलिङ्ग, द्वितीया (2nd/द्वितीया), एकवचन; उद्देश्य-भाव (for the purpose)
प्रकल्पयarrange/ordain
प्रकल्पय:
Kriya (Action/क्रिया)
TypeVerb
Rootप्र√कॢप् (धातु)
Formलोट् (imperative), मध्यमपुरुष, एकवचन, परस्मैपद
सृष्टिःcreation/arrangement
सृष्टिः:
Karta (Subject/कर्ता)
TypeNoun
Rootसृष्टि (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st/प्रथमा), एकवचन
हिindeed/for
हि:
Sambandha (Discourse particle/निपात)
TypeIndeclinable
Rootहि (अव्यय)
Formनिपात (particle), हेत्वर्थ/निश्चयार्थ
शाश्वतीeternal
शाश्वती:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootशाश्वती (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन; विशेषण (qualifier of सृष्टिः)
वाor/indeed (emphatic/disjunctive)
वा:
Sambandha (Particle/निपात)
TypeIndeclinable
Rootवा (अव्यय)
Formविकल्पार्थक-निपात (disjunctive particle)
अद्यtoday/now
अद्य:
Adhikarana (Time locus/अधिकरण)
TypeIndeclinable
Rootअद्य (अव्यय)
Formकालवाचक-अव्यय (adverb of time)
द्विज-ओघःthe multitude of twice-born
द्विज-ओघः:
Karta (Subject/कर्ता)
TypeNoun
Rootद्विज (प्रातिपदिक) + ओघ (प्रातिपदिक)
Formतत्पुरुष-समास (षष्ठी/सम्बन्ध), पुंलिङ्ग, प्रथमा, एकवचन
अपिalso/even
अपि:
Sambandha (Particle/निपात)
TypeIndeclinable
Rootअपि (अव्यय)
Formसमुच्चय/अपेक्षार्थक-निपात (also/even)
सुखीhappy
सुखी:
Visheshya-bhava (Predicate adjective/विशेष्यभाव)
TypeAdjective
Rootसुखिन् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; विशेषण (of द्विज-ओघः)
भवेत्may become
भवेत्:
Kriya (Action/क्रिया)
TypeVerb
Root√भू (धातु)
Formविधिलिङ् (optative), प्रथमपुरुष, एकवचन, परस्मैपद
विष्णोःof Viṣṇu
विष्णोः:
Shashthi-sambandha (Genitive relation/सम्बन्ध)
TypeNoun
Rootविष्णु (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी, एकवचन
वाक्यम्the statement/command
वाक्यम्:
Karma (Object/कर्म)
TypeNoun
Rootवाक्य (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन
अभिश्रुत्यhaving heard
अभिश्रुत्य:
Purvakala-kriya (Prior action/पूर्वक्रिया)
TypeIndeclinable
Rootअभि√श्रु (धातु)
Formक्त्वान्त-अव्यय (gerund/absolutive), पूर्वकालिक क्रिया (having heard)
ब्रह्माBrahmā
ब्रह्मा:
Karta (Subject/कर्ता)
TypeNoun
Rootब्रह्मन् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन
लोक-पितामहःthe grandsire of the worlds
लोक-पितामहः:
Karta (Apposition to subject/समनाधिकरण)
TypeNoun
Rootलोक (प्रातिपदिक) + पितामह (प्रातिपदिक)
Formतत्पुरुष-समास (षष्ठी/सम्बन्ध: लोकानां पितामहः), पुंलिङ्ग, प्रथमा, एकवचन; उपाधि/विशेषणार्थ

Narrator (contextual); quoted instruction attributed to Viṣṇu, followed by narrative about Brahmā

Tirtha: Dharmāraṇya

Type: kshetra

Scene: Viṣṇu’s injunction is received by Brahmā, who turns toward instituting arrangements for the welfare and service of the dvijas; a cosmic court-like setting with Brahmā attentive and resolute.

V
Viṣṇu
B
Brahmā
D
Dvija (twice-born)

FAQs

Dharma is sustained by supporting sacred learning and righteous conduct; serving the twice-born is portrayed as a stabilizing force for society.

Dharmāraṇya is the sacred setting; the passage frames it as a purified holy forest where dharmic order is established and protected.

No specific rite is detailed; the prescription is institutional—arranging service/support for the dvijas as a dharmic duty.