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Skanda Purana — Brahma Khanda, Shloka 54

तावदत्रैव स्थातव्यं भवद्भिर्हि न संशयः । यदा हि शासनं विप्रा न मन्यंते नृपा भुवि

tāvadatraiva sthātavyaṃ bhavadbhirhi na saṃśayaḥ | yadā hi śāsanaṃ viprā na manyaṃte nṛpā bhuvi

فلذلك يجب عليكم أن تمكثوا هنا حقًّا—ولا ريب في ذلك—وخاصة حين لا يوقّر ملوك الأرض الحكمَ العادل، يا براهمة.

तावत्for so long
तावत्:
Adhikarana (Time/अधिकरण)
TypeIndeclinable
Rootतावत् (अव्यय)
Formअव्यय; तावद्-परिमाणवाचक (so long; for that duration)
अत्रhere
अत्र:
Adhikarana (Location/अधिकरण)
TypeIndeclinable
Rootअत्र (अव्यय)
Formअव्यय; देशवाचक क्रियाविशेषण
एवindeed; only
एव:
Sambandha (Particle/सम्बन्ध)
TypeIndeclinable
Rootएव (अव्यय)
Formअव्यय; अवधारणार्थक निपात
स्थातव्यम्(it) must be stayed; one must remain
स्थातव्यम्:
Kriya (Obligation/क्रिया)
TypeVerb
Rootस्था (धातु)
Formकृत्य-प्रत्यय (तव्यत्); भावे/कर्मणि प्रयोग; नपुंसकलिङ्ग, प्रथमा/द्वितीया एकवचन; अर्थः ‘कर्तव्य/आवश्यक’ (to be stayed; must remain)
भवद्भिःby you (honorific, plural)
भवद्भिः:
Karana (Agent in passive/करण)
TypeNoun
Rootभवत् (प्रातिपदिक)
Formसर्वनाम-प्रातिपदिक; तृतीया विभक्ति (Instrumental/करण), बहुवचन; आदरार्थे ‘you’
हिindeed; for
हि:
Sambandha (Particle/सम्बन्ध)
TypeIndeclinable
Rootहि (अव्यय)
Formअव्यय; हेत्वर्थक/निश्चयार्थक निपात (indeed/for)
not
:
Sambandha (Negation/सम्बन्ध)
TypeIndeclinable
Rootन (अव्यय)
Formअव्यय; निषेध (negation)
संशयःdoubt
संशयः:
Karta (Subject/कर्ता)
TypeNoun
Rootसंशय (प्रातिपदिक)
Formपुंलिङ्ग; प्रथमा विभक्ति (Nominative/कर्ता), एकवचन
यदाwhen
यदा:
Adhikarana (Time/अधिकरण)
TypeIndeclinable
Rootयदा (अव्यय)
Formअव्यय; कालवाचक (when)
हिindeed
हि:
Sambandha (Particle/सम्बन्ध)
TypeIndeclinable
Rootहि (अव्यय)
Formअव्यय; निपात
शासनम्command; decree
शासनम्:
Karma (Object/कर्म)
TypeNoun
Rootशासन (प्रातिपदिक)
Formनपुंसकलिङ्ग; द्वितीया विभक्ति (Accusative/कर्म), एकवचन
विप्राःbrahmins
विप्राः:
Karta (Subject/कर्ता)
TypeNoun
Rootविप्र (प्रातिपदिक)
Formपुंलिङ्ग; प्रथमा विभक्ति (Nominative/कर्ता), बहुवचन
not
:
Sambandha (Negation/सम्बन्ध)
TypeIndeclinable
Rootन (अव्यय)
Formअव्यय; निषेध
मन्यन्तेthey think; they accept
मन्यन्ते:
Kriya (Action/क्रिया)
TypeVerb
Rootमन् (धातु)
Formलट्-लकार (present), आत्मनेपद; प्रथमपुरुष, बहुवचन (3rd pl)
नृपाःkings
नृपाः:
Karta (Subject/कर्ता)
TypeNoun
Rootनृप (प्रातिपदिक)
Formपुंलिङ्ग; प्रथमा विभक्ति (Nominative/कर्ता), बहुवचन
भुविon earth
भुवि:
Adhikarana (Location/अधिकरण)
TypeNoun
Rootभू (प्रातिपदिक)
Formस्त्रीलिङ्ग; सप्तमी विभक्ति (Locative/अधिकरण), एकवचन

Rāmadeva (Śrī Rāma)

Tirtha: Dharmāraṇya

Type: kshetra

Listener: brāhmaṇas (dvija)

Scene: Brāhmaṇas are instructed to remain in the forest-kshetra while, in a contrasting vignette, distant kings in court ignore petitions and dharmic counsel.

V
Viprāḥ (brāhmaṇas)
N
Nṛpāḥ (kings)

FAQs

Social order stands on honoring dharma; when rulers disregard it, the righteous must hold firm to sacred guidance.

Dharmāraṇya is implied as a refuge of dharma where sacred commands are safeguarded.

No explicit ritual appears; the instruction is ethical and protective—remain steadfast in dharma.