Skanda Purana — Brahma Khanda, Shloka 9

भूतवेतालशाकिनीग्रहदेवाधिदेवतैः । ऋतुभिर्मासपक्षैश्च सेव्यमानं सुरासुरेः

bhūtavetālaśākinīgrahadevādhidevataiḥ | ṛtubhirmāsapakṣaiśca sevyamānaṃ surāsureḥ

يؤمّه البهوتا والفيتالا والشاكيني والغراها، والآلهةُ وآلهتُهم الرؤساء؛ بل حتى الفصولُ والأشهرُ وأنصافُ الشهور—حقًّا، يؤمّه الديفا والأسورا على السواء.

भूतवेतालशाकिनीग्रहदेवाधिदेवतैःby spirits, vetālas, śākinīs, grahas, gods and presiding deities
भूतवेतालशाकिनीग्रहदेवाधिदेवतैः:
Karana (Instrument/करण)
TypeNoun
Rootभूत (प्रातिपदिक) + वेताल (प्रातिपदिक) + शाकिनी (प्रातिपदिक) + ग्रह (प्रातिपदिक) + देव (प्रातिपदिक) + अधिदेवता (प्रातिपदिक)
Formस्त्रीलिङ्ग (अधिदेवता-प्रधान), तृतीया (करण), बहुवचन; बहुपद-द्वन्द्वसमासः (भूत-वेताल-शाकिनी-ग्रह-देव-अधिदेवता)
ऋतुभिःby seasons
ऋतुभिः:
Karana (Instrument/करण)
TypeNoun
Rootऋतु (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (करण), बहुवचन
मासपक्षैःby months and fortnights
मासपक्षैः:
Karana (Instrument/करण)
TypeNoun
Rootमास (प्रातिपदिक) + पक्ष (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (करण), बहुवचन; द्वन्द्वसमासः (मास-पक्ष)
and
:
Sambandha (Connector/सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयबोधक-निपात (conjunction)
सेव्यमानम्being frequented/served
सेव्यमानम्:
Karma (Object/कर्म)
TypeAdjective
Rootसेव् (धातु) → सेव्यमान (कृदन्त)
Formवर्तमानकाले कर्मणि कृदन्त (शानच्), नपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; 'being frequented/served'
सुरासुरेःof gods and demons
सुरासुरेः:
Sambandha (Genitive/सम्बन्ध)
TypeNoun
Rootसुर (प्रातिपदिक) + असुर (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (सम्बन्ध), एकवचन; द्वन्द्वसमासः (सुर-असुर)

Vyāsa

Tirtha: Dharmāraṇya

Type: kshetra

Listener: A king (‘nṛpaśārdūla’)

Scene: A sacred forest filled with unseen presences: bhūtas, vetālas, śākinīs, grahas, devas and adhidevatās; above them, the wheel of time—seasons and lunar fortnights—symbolically attending the place.

B
Bhūtas
V
Vetālas
Ś
Śākinīs
G
Grahās
D
Devas
A
Adhidevatās
Ṛtus (seasons)
M
Māsas (months)
P
Pakṣas (fortnights)
A
Asuras
D
Dharmāraṇya

FAQs

A supreme sacred place is depicted as cosmically central—drawing beings of all orders and even sanctifying the rhythms of time.

Dharmāraṇya, portrayed as a universally frequented sacred locus.

None directly; the verse emphasizes the site’s universal ‘sevyatā’ (worthiness of resort).