पंचभिर्ब्रह्मभिः कुर्यात्प्रोक्तस्थानेषु वा हृदि । पृथक्पुष्पांजलिं देहे मूलेन च हदि त्रिधा
paṃcabhirbrahmabhiḥ kuryātproktasthāneṣu vā hṛdi | pṛthakpuṣpāṃjaliṃ dehe mūlena ca hadi tridhā
وبالمانترات الخمس لبراهما يُجرى الطقس في المواضع المذكورة، أو في القلب. وفي الجسد تُقدَّم قبضاتٌ من الزهور على حدة؛ وبالمانترا الجذرية (مولا) في القلب تُقدَّم القُربة ثلاث مرات.
Ritual instructor/narratorial voice within Brahmottarakhaṇḍa
Scene: The practitioner touches designated body points for pañcabrahma-nyāsa, then offers distinct flower handfuls, finally focusing inward to the heart for a threefold mūla-mantra offering.
Mantra-worship is both internal and external: sanctifying the body/places and centering the heart through the root-mantra.
No tīrtha is mentioned; the verse is a technical ritual guideline.
Use the pañca-brahma formulas in the prescribed locations (or in the heart), offer puṣpāñjali separately, and perform a threefold heart-offering with the mūla-mantra.