वेदाभयेष्टांकुशटंकपाशकपालढक्काक्षकशूलपाणिः । सितद्युतिः पंचमुखोऽवतान्मामीशान ऊर्द्ध्वं परमप्रकाशः
vedābhayeṣṭāṃkuśaṭaṃkapāśakapālaḍhakkākṣakaśūlapāṇiḥ | sitadyutiḥ paṃcamukho'vatānmāmīśāna ūrddhvaṃ paramaprakāśaḥ
ليحمِني إيشانا، النورُ الأسمى في العُلا، أبيضُ البهاء، ذو الوجوه الخمسة، حاملُ الفيدا، وإشارةُ الأمان من الخوف، ومنحُ العطية، والمِهْمَاز، والفأس، والحبل، والجمجمة، وطبلُ ḍhakkā، والمِسبحة، والرمحُ الثلاثي.
Unknown (context suggests a Śaiva stotra/kavaca voice within the Brahmottarakhaṇḍa narrative frame)
Scene: A vertical, luminous composition: Īśāna above, white and radiant, five faces oriented to directions, haloed; multiple arms holding Veda, abhaya and vara mudrā, aṅkuśa, axe, pāśa, kapāla, ḍhakkā, rosary, and trident; cosmic light streaming downward as protection.
Taking refuge in Śiva as the supreme light (parama-prakāśa) dispels fear and grants divine protection.
No single tīrtha is named in this verse; it functions as a universal Śiva-kavaca (protective hymn) within the Purāṇic setting.
No explicit ritual is stated; the implied practice is devotional recitation (japa/pāṭha) of Śiva’s protective names and forms.