रुद्राक्ष-माहात्म्य
Rudrākṣa Māhātmya — The Greatness of Rudraksha
रुद्रा क्षमालिनं दृष्ट्वा भूतप्रेतपिशाचकाः । डाकिनीशाकिनी चैव ये चान्ये द्रो हकारकाः
rudrā kṣamālinaṃ dṛṣṭvā bhūtapretapiśācakāḥ | ḍākinīśākinī caiva ye cānye dro hakārakāḥ
لما رأوا رودرا (شيفا) متزيّناً بالإكليل المقدّس (المسبحة)، ارتعدت البهوتا والبريتا والبيشاتشا، ومعهنّ الداكيني والشاكيني، وسائر الكائنات المؤذية؛ فاستولى عليهم الخوف وخضعوا.
Suta Goswami
Tattva Level: pati
Shiva Form: Bhairava
Type: stotra
It portrays Rudra as Pati (the supreme Lord) whose very presence—especially when established in japa and sacred discipline—subdues fear, negativity, and obstructive forces, showing that devotion and Shiva-centered practice protects the seeker.
The verse highlights Saguna Shiva (Rudra) as the accessible, protective form of the Absolute: through visible symbols of worship like the mālā and through reverent devotion to Shiva/Linga, hostile influences and inner disturbances are pacified.
Japa with a Rudraksha mālā—especially the Panchakshara mantra (Om Namah Shivaya)—is implied as a Shaiva discipline that steadies the mind and wards off fear and harmful influences.