नमोस्तु नीलग्रीवायेति पाद्यं मनुनाहरेत् । अर्घ्यं च रुद्र गायत्र् याऽचमनं त्र् यंबकेण च
namostu nīlagrīvāyeti pādyaṃ manunāharet | arghyaṃ ca rudra gāyatr yā'camanaṃ tr yaṃbakeṇa ca
بتلاوة المانترا «نموستُ نيلَغْريفايَ»—السلام والخضوع لربّ العنق الأزرق—يُقدَّم «بادْيَ» ماء غسل القدمين. وبـ«رودرا-غاياتري» يُقدَّم «أرغْيَ» ماء الإكرام، وبمانترا «تريَمبَكَ» يُقدَّم «آچَمَنِيَّ» ماء الرشف الطقسي.
Suta Goswami
Tattva Level: pati
Shiva Form: Nīlakaṇṭha
Mantra: namo ’stu nīlagrīvāya… (pādya); Rudra-Gāyatrī (arghya); tryambaka-mantra (ācamanīya)
Type: gayatri
It teaches that external worship becomes inwardly purifying when each offering is sanctified by mantra—approaching Pati (Śiva) with devotion and reverence so the mind is aligned to grace (anugraha) and liberation-oriented worship.
The verse gives mantra-specific upacāras used in Linga/Saguna Śiva-pūjā: pādya, arghya, and ācamanīya. By invoking Nīlagrīva and Tryambaka, the devotee worships Śiva in a personal, accessible form while remembering His transcendent supremacy.
Perform Shiva-pūjā by offering (1) pādya with “namo'stu nīlagrīvāya,” (2) arghya with the Rudra-Gāyatrī, and (3) ācamanīya with the Tryambaka mantra—using mantra-japa as the meditative core of the offerings.