पार्थिवप्रतिमापूजाविधानम्
Pārthiva-pratimā Pūjā-vidhāna — Procedure for Worship of an Earthen Icon
सहस्राणां च त्रिंशत्या महानैवेद्यदानतः । तदूर्ध्वलोकमाप्यैव न पुनर्जन्मभाग्भवेत्
sahasrāṇāṃ ca triṃśatyā mahānaivedyadānataḥ | tadūrdhvalokamāpyaiva na punarjanmabhāgbhavet
بِتقديمِ النَّيْوِدْيَا العظيم (naivedya) بمقدارِ ألفٍ وثلاثين، ينالُ العابدُ العوالمَ العُليا؛ فإذا بلغَ ذلك المقامَ السامي لا يعودُ شريكًا في الولادةِ من جديد.
Suta Goswami (narrating Shiva’s worship-fruits to the sages of Naimisharanya)
Tattva Level: pashu
Shiva Form: Umāpati
Jyotirlinga: Viśvanātha
Sthala Purana: As part of the Viśveśvara-saṃhitā’s Kashi-centered teaching, the fruit of offering (naivedya) to Viśveśvara is framed as leading beyond rebirth—echoing Kāśī as the kṣetra where Śiva grants liberating grace.
Significance: Naivedya-dāna to Śiva in Kāśī is presented as a grace-bearing act (anugraha) that culminates in higher loka-attainment and freedom from punarjanma.
Shakti Form: Pārvatī
Role: nurturing
Offering: naivedya
It teaches that sincere devotional service to Shiva—here expressed through abundant naivedya—purifies the soul and grants ascent to higher realms, culminating in freedom from repeated birth.
Naivedya is a core upacāra in Saguna Shiva/Linga worship. The verse affirms that honoring Shiva with tangible offerings, done with devotion, becomes a means for grace and liberation-oriented merit.
Perform Shiva-pūjā with naivedya offering (annam, sweets, fruits) while maintaining purity and devotion; accompany the offering with Shiva-mantra japa such as the Pañcākṣarī (“Om Namaḥ Śivāya”).