पार्थिवप्रतिमापूजाविधानम्
Pārthiva-pratimā Pūjā-vidhāna — Procedure for Worship of an Earthen Icon
नित्यनैमित्तिकं कालात्सद्यः काम्ये स्वनुष्ठिते । नित्यं मासं च पक्षं च वर्षं चैव यथाक्रमम्
nityanaimittikaṃ kālātsadyaḥ kāmye svanuṣṭhite | nityaṃ māsaṃ ca pakṣaṃ ca varṣaṃ caiva yathākramam
الطقوس الواجبة والطقوس العارضة تؤتي ثمرتها في أوانها؛ أمّا العمل الكامْيَا (kāmya) القائم على الرغبة إذا أُدِّي على وجهه الصحيح فإن نتيجته تأتي حالًا. وعلى الترتيب: الفوريّ للكāmya، ولغيره—يوميًّا، وشهريًّا، ونصفَ شهريّ (pakṣa)، وسنويًّا.
Suta Goswami
Tattva Level: pasha
Shiva Form: Mahādeva
Significance: Explains temporal maturation of karma-phala (nitya/naimittika vs kāmya). In Siddhānta, this maps to pāśa as karmic bondage whose fruits ripen by time; liberation requires Śiva’s anugraha beyond mere karma.
It distinguishes duties done as dharma (nitya/naimittika) from desire-driven rites (kāmya), teaching that disciplined, regular observance ripens results over time, while kāmya aims at quick, worldly outcomes—encouraging the seeker to prefer steady Shiva-oriented practice.
Linga-worship is ideally a nitya practice—steady, devotional service to Saguna Shiva—performed without bargaining for immediate rewards; the verse frames such regular worship as a time-tested purifier that matures the soul toward Shiva’s grace.
Maintain nitya Shiva-upāsanā—daily japa of the Panchākṣarī (Om Namaḥ Śivāya) and simple Linga-pūjā—while observing periodic vows (fortnightly/monthly/yearly) as naimittika disciplines, prioritizing purity and consistency over desire-based ritualism.