पार्थिवप्रतिमापूजाविधानम्
Pārthiva-pratimā Pūjā-vidhāna — Procedure for Worship of an Earthen Icon
प्राकृतैः पुरुषैश्चापि बाह्याभ्यंतरसंभवैः । षोडशैरुपचारैश्च शिवलिंगं प्रपूजयेत्
prākṛtaiḥ puruṣaiścāpi bāhyābhyaṃtarasaṃbhavaiḥ | ṣoḍaśairupacāraiśca śivaliṃgaṃ prapūjayet
حتى الناسُ العاديون ينبغي لهم أن يعبدوا شيفا-لينغا بالستةَ عشرَ نوعًا من خدمات العبادة الموروثة، مقدّمين التبجيلَ ظاهرًا وباطنًا، مما ينشأ من الأفعال الخارجية ومن الخشوع الداخلي.
Suta Goswami
Tattva Level: pashu
Shiva Form: Umāpati
Jyotirlinga: Viśvanātha
Sthala Purana: In Kāśī, Śiva abides as Viśveśvara/Viśvanātha granting liberation; liṅga-pūjā there is taught as accessible even to householders through prescribed upacāras and inner devotion.
Significance: Liṅga-pūjā with outer (bāhya) and inner (ābhyantara) upacāras is presented as a direct means to Śiva’s grace; in Kāśī it is traditionally linked with mokṣa and removal of bondage.
Shakti Form: Pārvatī
Role: nurturing
Offering: pushpa
It teaches that Śiva’s grace is accessible to all—worship is not restricted by status—so long as one offers both outer observances and inner devotion, harmonizing act (kriyā) with heartfelt bhakti.
The Liṅga is approached as Saguna Śiva for worship through the sixteen upacāras, while the “inner” worship points to contemplating Śiva as the indwelling Lord (Pati) beyond mere ritual form.
Perform Śoḍaśopacāra Liṅga-pūjā (sixteen services such as āvāhana, arghya, snāna/abhisheka, gandha, puṣpa, dhūpa, dīpa, naivedya, namaskāra) while sustaining inner japa of “Om Namaḥ Śivāya” and a devotional, purified mind.