Kṣetra–Kāla–Phala-kramaḥ
Hierarchy of Sacred Place, Time, and Ritual Fruit
हिरण्यं जाठराग्नेस्तु वृद्धिदं वीर्यदं तथा । आज्यं पुष्टिकरं विद्याद्वस्त्रमायुष्करं विदुः
hiraṇyaṃ jāṭharāgnestu vṛddhidaṃ vīryadaṃ tathā | ājyaṃ puṣṭikaraṃ vidyādvastramāyuṣkaraṃ viduḥ
يُقال إنّ الذهب يزيد نار الهضم ويقوّي الحيويّة. ويُعرَف السمن المصفّى (الغي) بأنّه مُغذٍّ، أمّا اللباس فيُعلن الحكماء أنّه واهبٌ لطول العمر.
Suta Goswami (narrating Shiva’s worship-related teachings to the sages at Naimisharanya)
Tattva Level: pashu
Shiva Form: Mahādeva
Sthala Purana: Part of a general dharma-upadeśa on dāna and its worldly/otherworldly supports; not a Jyotirliṅga-specific narrative.
Significance: Highlights ‘sthiti’ values—health, vitality, nourishment, longevity—seen as supports for sustained vrata, pūjā, and mantra-sādhana directed to Śiva.
Role: nurturing
The verse links righteous gifts and offerings with the maintenance of life-force and bodily purity, supporting sustained Shiva-worship; in Shaiva Siddhanta, such dharmic conduct steadies the aspirant so devotion and knowledge can mature toward grace (anugraha).
These items are commonly associated with puja-support and dharmic giving around temple worship—gold for sacred needs, ghee for lamps/oblations and nourishment, and cloth for honoring devotees—thereby serving Saguna Shiva (the Linga) through service, purity, and generosity.
Practice dana alongside Shiva-puja: offer ghee for deepa (lamp) and naivedya, give cloth to the needy or temple service, and dedicate the act to Shiva while repeating the Panchakshara mantra (Om Namaḥ Śivāya) with a resolve for purity and compassion.