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Shloka 50

Liṅga-pratiṣṭhāvidhiḥ — Installation Standards and Auspicious Parameters for Liṅga Worship

एकाक्षरांस्तथा मंत्राञ्जपेदक्षरकोटितः । ततः परं जपेच्चैव सहस्रं भक्तिपूर्वकम्

ekākṣarāṃstathā maṃtrāñjapedakṣarakoṭitaḥ | tataḥ paraṃ japeccaiva sahasraṃ bhaktipūrvakam

ينبغي ترديدُ منتراتِ المقطع الواحد (بيجا) وسائر المنترات بعددٍ يبلغ الكوṭيّات من المقاطع، أي عدًّا هائلًا. ثم بعد ذلك، ليُؤدَّ جَپا ألفَ مرةٍ أخرى، مقرونًا بالمحبة التعبدية (بهكتي).

eka-akṣarānsingle-syllabled
eka-akṣarān:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rooteka (प्रातिपदिक) + akṣara (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Accusative (2nd/द्वितीया), Plural (बहुवचन); adjective qualifying 'mantrān' (understood)
tathālikewise
tathā:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Roottathā (अव्यय)
FormAdverb (क्रियाविशेषण) meaning 'thus/likewise'
mantrānmantras
mantrān:
Karma (कर्म)
TypeNoun
Rootmantra (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Accusative (2nd/द्वितीया), Plural (बहुवचन)
japetshould chant
japet:
Kriyā (क्रिया)
TypeVerb
Rootjap (धातु)
FormOptative/विधिलिङ्, Parasmaipada (परस्मैपद), 3rd Person (प्रथमपुरुष), Singular (एकवचन)
akṣara-koṭitaḥby (counting) a crore of syllables
akṣara-koṭitaḥ:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootakṣara (प्रातिपदिक) + koṭi (प्रातिपदिक) + tas (तसिल्)
FormTasil-anta adverb (तसिलन्त अव्यय) meaning 'by/according to'; koṭi = ten million
tataḥthereafter
tataḥ:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Roottataḥ (अव्यय)
FormAblatival adverb (अपादानार्थक अव्यय) meaning 'then/thereafter'
paramfurther
param:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootpara (प्रातिपदिक)
FormAdverbial accusative (क्रियाविशेषणरूपेण द्वितीया) meaning 'further/next'
japetshould chant
japet:
Kriyā (क्रिया)
TypeVerb
Rootjap (धातु)
FormOptative/विधिलिङ्, Parasmaipada (परस्मैपद), 3rd Person (प्रथमपुरुष), Singular (एकवचन)
caand
ca:
Samuccaya (समुच्चय)
TypeIndeclinable
Rootca (अव्यय)
FormConjunction (समुच्चयबोधक अव्यय)
evaindeed
eva:
Emphasis (अवधारण)
TypeIndeclinable
Rooteva (अव्यय)
FormEmphatic particle (अवधारण-निपात)
sahasrama thousand (times)
sahasram:
Karma (कर्म)
TypeNoun
Rootsahasra (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Accusative (2nd/द्वितीया), Singular (एकवचन)
bhakti-pūrvakamwith devotion
bhakti-pūrvakam:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootbhakti (प्रातिपदिक) + pūrvaka (प्रातिपदिक)
FormAvyayībhāva used adverbially (क्रियाविशेषण); neuter accusative singular form functioning as indeclinable in sense

Suta Goswami

Tattva Level: pashu

Shiva Form: Īśāna

Jyotirlinga: Viśvanātha

Sthala Purana: Kāśī is portrayed as the archetypal Śiva-field where mantra-sādhana (including bīja and praṇava) is especially efficacious, culminating in Śiva’s salvific bestowal (anugraha).

Significance: Highlights the ‘immense-count’ (koṭi-akṣara) ideal of japa as tapas, but finally anchors attainment in bhakti (bhaktipūrvakam), aligning effort with grace.

S
Shiva

FAQs

It teaches that liberation-oriented worship of Pati (Shiva) is stabilized through sustained mantra-japa, but its true fruit arises when the practice is infused with bhakti rather than treated as mere counting.

In Vidyeshvara teachings, mantra-japa supports Saguna Shiva worship (often alongside Linga-puja), where repetition purifies the bound soul (paśu) and turns the mind toward Shiva’s grace (anugraha).

Regular mantra-japa—beginning with bīja/one-syllable mantras and continuing with higher-count repetitions—performed with devotion; it can be paired with Shaiva daily worship practices like Linga-puja, rudrākṣa, and bhasma where prescribed.