शक्तितत्त्ववर्णनम् / Exposition of the Principle of Śakti
तपः कर्म जपो ध्यानं ज्ञानं चेति समासतः । कर्मलिङ्गार्चनाद्यं च तपश्चान्द्रायणादिकम्
tapaḥ karma japo dhyānaṃ jñānaṃ ceti samāsataḥ | karmaliṅgārcanādyaṃ ca tapaścāndrāyaṇādikam
وخلاصةُ السُّلوك: التَّقشّف (تَبَس)، والعملُ الطقسيّ (كَرما)، وترديدُ المانترا (جَپا)، والتأمّل (دهيانا)، والمعرفةُ الروحية (جْنيانا). ويشمل العملُ الطقسيّ عبادةَ شِيفا-لينغا وما يتصل بها من مراسيم؛ ويشمل التَّقشّف نذورًا مثل تشاندرايانا (Cāndrāyaṇa) وسائر الكفّارات.
Suta Goswami
Tattva Level: pashu
Offering: pushpa
It classifies the main Shaiva means of purification and liberation—tapas, karma, japa, dhyana, and jnana—showing that outer discipline and inner realization work together to remove bonds (pāśa) and orient the soul (paśu) toward Shiva (Pati).
It explicitly places liṅgārcana (worship of the Shiva-liṅga) under karma, affirming Saguna worship as a valid and powerful practice that steadies devotion and prepares the aspirant for deeper meditation and knowledge.
The verse points to liṅga-arcana as a key ritual practice and to japa and dhyāna as inner disciplines; it also mentions austerities like the Cāndrāyaṇa vow as structured penance for purification before intensified sādhanā.