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Shiva Purana — Vayaviya Samhita, Shloka 30

Śiva’s Freedom from Bondage and His Cosmic Support (शिवस्य अबन्धत्वं तथा सर्वाधिष्ठानत्वम्)

सर्वं तिसृभिरेवेदं मात्राभिर्निखिलं त्रिधा । अभिधाय शिवात्मानं बोधयत्यर्धमात्रया

sarvaṃ tisṛbhirevedaṃ mātrābhirnikhilaṃ tridhā | abhidhāya śivātmānaṃ bodhayatyardhamātrayā

كلّ هذا—الكون بأسره في تقسيمه الثلاثي—يُعبَّر عنه بالماترا الثلاث (لـ«أوم»). غير أنّ بالماترا النصفية يُوقَظ الإدراك بأن شيفا هو الذات عينها—الربّ المتعالي المتجاوز للثلاثية، وواهب معرفة التحرّر.

sarvamall (this)
sarvam:
Karta (कर्ता; subject)
TypeNoun
Rootsarva (प्रातिपदिक)
FormNapumsaka (नपुंसकलिङ्ग), Prathamā vibhakti (1st/प्रथमा), Ekavacana (singular)
tisṛbhiḥby three
tisṛbhiḥ:
Karaṇa (करण)
TypeAdjective
Roottri (संख्याप्रातिपदिक)
FormStrīliṅga (feminine/स्त्रीलिङ्ग; agreeing with mātrābhiḥ), Tṛtīyā vibhakti (3rd/तृतीया), Bahuvacana (plural)
evaindeed/only
eva:
Sambandha (सम्बन्ध/particle)
TypeIndeclinable
Rooteva (अव्यय)
FormAvadhāraṇa-nipāta (emphatic particle/अवधारण-निपात)
idamthis
idam:
Karta (कर्ता; apposition)
TypeNoun
Rootidam (सर्वनाम-प्रातिपदिक)
FormSarvanāma (pronoun/सर्वनाम), Napumsaka (नपुंसकलिङ्ग), Prathamā vibhakti (1st/प्रथमा), Ekavacana (singular)
mātrābhiḥby the measures/mātrās
mātrābhiḥ:
Karaṇa (करण)
TypeNoun
Rootmātrā (प्रातिपदिक)
FormStrīliṅga (feminine/स्त्रीलिङ्ग), Tṛtīyā vibhakti (3rd/तृतीया), Bahuvacana (plural)
nikhilamentire; whole
nikhilam:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootnikhila (प्रातिपदिक)
FormNapumsaka (नपुंसकलिङ्ग), Prathamā vibhakti (1st/प्रथमा), Ekavacana (singular)
tridhāin three ways
tridhā:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Roottridhā (अव्यय)
FormSaṅkhyā-avyaya (numeral adverb/संख्या-अव्यय)
abhidhāyahaving expressed/uttered
abhidhāya:
Kriyā (क्रिया; pūrvakāla)
TypeVerb
Rootabhi-√dhā (धातु)
FormKtvānta (absolutive/क्त्वान्त), pūrvakāla-kriyā (prior action)
śiva-ātmānamthe Self that is Śiva; Śiva as the Self
śiva-ātmānam:
Karma (कर्म; object of abhidhāya)
TypeNoun
Rootśiva (प्रातिपदिक) + ātman (प्रातिपदिक)
FormTatpuruṣa (determinative/तत्पुरुष: ‘śivasya ātmā’), Puṃliṅga (masculine/पुंलिङ्ग), Dvitīyā vibhakti (2nd/द्वितीया), Ekavacana (singular)
bodhayatimakes (one) understand; teaches
bodhayati:
Kriyā (क्रिया)
TypeVerb
Root√budh (धातु)
FormLaṭ-lakāra (present/लट्), Prathama-puruṣa (3rd person/प्रथमपुरुष), Ekavacana (singular), Parasmaipada (परस्मैपद), Causative (ṇijanta/णिजन्त: ‘causes to know’)
ardha-mātrayāby the half-mātrā (half measure)
ardha-mātrayā:
Karaṇa (करण)
TypeNoun
Rootardha (प्रातिपदिक) + mātrā (प्रातिपदिक)
FormKarmadhāraya (descriptive/कर्मधारय: ‘ardhā mātrā’), Strīliṅga (feminine/स्त्रीलिङ्ग), Tṛtīyā vibhakti (3rd/तृतीया), Ekavacana (singular)

Suta Goswami (narrating the Vāyavīyasaṃhitā teaching to the sages at Naimisharanya)

Tattva Level: pati

Shiva Form: Sadāśiva

Mantra: sarvaṃ tisṛbhirevedaṃ mātrābhirnikhilaṃ tridhā | abhidhāya śivātmānaṃ bodhayatyardhamātrayā

Type: gayatri

Role: teaching

S
Shiva

FAQs

It teaches that the manifest threefold cosmos is symbolized by the three mātrās of Oṃ (A-U-M), while the half-mātrā—silent transcendence—reveals Shiva as the innermost Self and the liberator beyond all categories.

The three mātrās can be contemplated as Saguna expression (name, form, and cosmic functions), while the half-mātrā points to Shiva’s Nirguna reality—like the Linga, which signifies the formless Absolute while still being worshiped through a sacred form.

Japa and dhyāna on Oṃ: chant A-U-M distinctly, then rest attention in the ensuing silence (ardha-mātrā). This aligns well with Shaiva practice alongside Panchākṣarī japa (Om Namaḥ Śivāya) and inner stillness aimed at moksha.