Shiva Purana — Vayaviya Samhita, Shloka 4
अवभृथस्नान-तीर्थयात्रा-तेजोदर्शनम् | Avabhṛtha Bath, Tīrtha-Pilgrimage, and the Vision of Divine Radiance
सरस्वतीं नदीं दृष्ट्वा मुनयो हृष्टमानसाः । समाप्य सत्रं प्रारब्धं चक्रुस्तत्रावगाहनम्
sarasvatīṃ nadīṃ dṛṣṭvā munayo hṛṣṭamānasāḥ | samāpya satraṃ prārabdhaṃ cakrustatrāvagāhanam
ولمّا رأى الحكماءُ نهرَ سَرَسْوَتِي ابتهجت قلوبُهم. وبعد أن أتمّوا جلسةَ القربان (سَتْرَا) التي شرعوا فيها، أدّوا هناك الاغتسالَ الطقسيَّ بالنزول إلى الماء.
Suta Goswami
Tattva Level: pashu
Sthala Purana: Sages, delighted at Sarasvatī’s appearance, complete their satra and perform avagāhana; the tīrtha functions as a ritual seal to the sacrifice.
Significance: Ritual bathing after yajña signifies purification, completion (pūrṇatā), and readiness for further pilgrimage.
Role: nurturing
FAQs
It presents sacred geography and discipline together: after completing a satra (extended yajna), the sages purify themselves through tirtha-snāna in Sarasvatī, showing that outer rites and inner cleanliness support steady progress toward Shiva-realization (Pati) and freedom from bonds (pāśa).
The verse frames proper preparation for Saguna Shiva worship: completing ordained rites and performing ritual bathing at a tīrtha are traditional preliminaries before approaching the Linga with mantra, offerings, and devotion—purifying body and mind for focused bhakti.
A clear takeaway is tīrtha-snāna (ritual immersion) after religious observances; practically, one may follow it with Shiva-japa (e.g., the Panchakshara “Om Namaḥ Śivāya”) and calm meditation, treating purification as a support for concentrated worship.