लिङ्ग-बेर-प्रतिष्ठाविधिः / The Procedure for Installing the Liṅga and the Bera
Icon
अष्टमृत्सलिलैर्वाथ पञ्चमृत्सलिलैस्तथा । लिङ्गं पिंडिकया सार्धं पञ्चगव्यैश्च शोधयेत्
aṣṭamṛtsalilairvātha pañcamṛtsalilaistathā | liṅgaṃ piṃḍikayā sārdhaṃ pañcagavyaiśca śodhayet
ينبغي تطهير شيفا-لينغا مع قاعدته (پِنْدِكا) بماءٍ ممزوجٍ بثمانية أنواع من التربة المقدّسة، وكذلك بماءٍ ممزوجٍ بخمسة أنواع من التربة (المقدّسة)؛ ويُنقّى أيضًا بالـپَنجَگَڤْيَة (pañcagavya)، أي المطهِّرات الخمسة المأخوذة من البقرة.
Suta Goswami (narrating Shiva’s ritual instructions as preserved in the Vāyavīyasaṃhitā)
Tattva Level: pasha
Shiva Form: Sadāśiva
Significance: Ritual purification (śodhana) of liṅga and piṇḍikā mirrors Siddhānta’s purification of the paśu from mala through kriyā and Śiva’s grace; prepares the icon for effective abhiṣeka and later installation.
Type: rudram
Role: nurturing
Offering: naivedya
The verse teaches śuddhi (purification) as a prerequisite for worship: cleansing the liṅga and its base symbolizes refining the devotee’s body-mind so devotion becomes fit to receive Śiva’s grace (anugraha), aligning outer rite with inner purity in Shaiva Siddhanta.
The liṅga is a sacred support (ālambana) for Saguna worship—approaching the formless Pati (Śiva) through a consecrated form. Purifying the liṅga and piṇḍikā underscores reverence for the divine presence invoked in the icon during abhiṣeka and upacāras.
It prescribes ritual cleansing of the Śiva-liṅga with mṛt-salila (water mixed with sacred earths) and pañcagavya before abhiṣeka; as a meditative takeaway, perform the act with mantra-awareness (e.g., Om Namaḥ Śivāya) and the intent of inner purification.