पञ्चावरणमार्गस्थं योगेश्वरस्तोत्रम्
Pañcāvaraṇa-mārga Stotra to Yogeśvara Śiva
उषा प्रभा तथा प्राज्ञा संध्या चेत्यपि शक्तयः । सोमादिकेतुपर्यंता ग्रहाश्च शिवभाविताः
uṣā prabhā tathā prājñā saṃdhyā cetyapi śaktayaḥ | somādiketuparyaṃtā grahāśca śivabhāvitāḥ
أوشا (الفجر)، وبرابها (الإشراق)، وبراجنيا (الذكاء النيّر)، وساندْهْيا (الملتقى المقدّس لليوم) هي أيضًا قوى «شاكتي». وجميع المؤثّرات السماوية—من سوما (القمر) إلى كيتو—مغمورة بشيفا، مُلهَمة به، ومحكومة بأمره.
Suta Goswami (narrating the Vāyavīya teaching to the sages at Naimiṣāraṇya)
Tattva Level: pati
Shiva Form: Ishana
Shakti Form: Parvati
Role: nurturing
Cosmic Event: Graha-niyamanam (ordering of planetary influences)
It teaches that even subtle powers like dawn, twilight, and the grahas operate only through Śiva’s indwelling lordship; thus the seeker should rely on Śiva (Pati) rather than fear secondary cosmic forces.
By affirming that the grahas are śiva-bhāvita (Shiva-imbued), it supports Saguna worship—especially Liṅga-pūjā—as the direct means to harmonize one’s life with the supreme source behind all planetary effects.
Sandhyā-time Shiva worship—applying Tripuṇḍra (bhasma), japa of the Pañcākṣarī (Om Namaḥ Śivāya), and steady contemplation of Śiva as the inner ruler—serves as a Shaiva remedy that transcends graha anxiety.