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Shiva Purana — Vayaviya Samhita, Shloka 56

द्वितीयतृतीयावरणपूजाक्रमः | The Sequence of the Second and Third Enclosure Worship (Āvaraṇa-pūjā)

अनिरुद्धं दक्षिणतः प्रद्युम्नं पश्चिमे ततः । सौम्ये संकर्षणं पश्चाद्व्यत्यस्तौ वा यजेदिमौ

aniruddhaṃ dakṣiṇataḥ pradyumnaṃ paścime tataḥ | saumye saṃkarṣaṇaṃ paścādvyatyastau vā yajedimau

يُعبَد أنيرودها في الجهة الجنوبية، ثم يُعبَد براديومنَ في الجهة الغربية. وبعد ذلك، في الجهة الشمالية المباركة، (تُقام عبادة) سانكارشَنا؛ أو يجوز أن تُعبَد هاتان الإلهيتان بترتيبٍ معكوس.

अनिरुद्धम्Aniruddha
अनिरुद्धम्:
कर्म (कर्म/Accusative object)
TypeNoun
Rootअनिरुद्ध (प्रातिपदिक)
Formपुंलिङ्ग; द्वितीया (2nd/द्वितीया), एकवचन
दक्षिणतःto the south/right side
दक्षिणतः:
अधिकरण (directional)
TypeIndeclinable
Rootदक्षिणतः (अव्यय)
Formअव्यय; दिशावाचक क्रियाविशेषण (adverb of direction)
प्रद्युम्नम्Pradyumna
प्रद्युम्नम्:
कर्म (कर्म/Accusative object)
TypeNoun
Rootप्रद्युम्न (प्रातिपदिक)
Formपुंलिङ्ग; द्वितीया (2nd/द्वितीया), एकवचन
पश्चिमेin the west
पश्चिमे:
अधिकरण (अधिकरणम्/Locative)
TypeAdjective
Rootपश्चिम (प्रातिपदिक)
Formनपुंसकलिङ्ग/पुंलिङ्ग; सप्तमी (7th/सप्तमी), एकवचन; (implied ‘दिशि/भागे’)
ततःthen
ततः:
TypeIndeclinable
Rootततः (अव्यय)
Formअव्यय; क्रमवाचक (sequence)
सौम्येin the auspicious/northern direction
सौम्ये:
अधिकरण (अधिकरणम्/Locative)
TypeAdjective
Rootसौम्य (प्रातिपदिक)
Formनपुंसकलिङ्ग/पुंलिङ्ग; सप्तमी (7th/सप्तमी), एकवचन; (implied ‘दिशि’)
संकर्षणम्Saṃkarṣaṇa
संकर्षणम्:
कर्म (कर्म/Accusative object)
TypeNoun
Rootसंकर्षण (प्रातिपदिक)
Formपुंलिङ्ग; द्वितीया (2nd/द्वितीया), एकवचन
पश्चात्afterwards
पश्चात्:
TypeIndeclinable
Rootपश्चात् (अव्यय)
Formअव्यय; काल/क्रमवाचक (afterwards)
व्यत्यस्तौinterchanged
व्यत्यस्तौ:
विशेषण (of ‘इमौ’)
TypeAdjective
Rootवि + अति + अस् (धातु) → व्यत्यस्त (कृदन्त)
Formभूतकृदन्त (क्त); पुंलिङ्ग; प्रथमा (1st/प्रथमा), द्विवचन; ‘reversed/interchanged’
वाor/alternatively
वा:
TypeIndeclinable
Rootवा (अव्यय)
Formअव्यय; विकल्पार्थक निपात (disjunctive particle)
यजेत्should worship
यजेत्:
क्रिया (Verb)
TypeVerb
Rootयज् (धातु)
Formविधिलिङ् (optative); परस्मैपद; प्रथमपुरुष, एकवचन
इमौthese two
इमौ:
कर्म (कर्म; understood objects) / निर्देश्य
TypeNoun
Rootइदम् (सर्वनाम-प्रातिपदिक)
Formसर्वनाम; पुंलिङ्ग; प्रथमा (1st/प्रथमा), द्विवचन

Suta Goswami

Tattva Level: pati

Shiva Form: Īśāna

Offering: pushpa

A
Aniruddha
P
Pradyumna
S
Sankarshana

FAQs

It teaches niyama (disciplined order) in worship: arranging divine forms by direction steadies attention, purifies intention, and supports the devotee’s movement from outer ritual (saguna upasana) toward inner clarity that culminates in Shiva-realization.

Directional worship is part of saguna-vidhi—honoring manifest forms around the sanctum. In Shaiva practice, such ordered reverence can be performed as subsidiary worship (parivara/avaranapuja) supporting the central focus on Shiva or the Shiva-linga.

Perform orderly puja by directions (dik-krama): place/visualize the named forms in their prescribed quarters, offer upacharas, and maintain steady japa—such as the Panchakshara mantra—while keeping the mind aligned with purity and devotion.