Shiva Purana — Vayaviya Samhita, Shloka 100
द्वितीयतृतीयावरणपूजाक्रमः | The Sequence of the Second and Third Enclosure Worship (Āvaraṇa-pūjā)
तस्मादितः परं नास्ति परित्राणमिहात्मनः । इति मत्वा प्रयुंजानः कर्मेदं शुभमश्नुते
tasmāditaḥ paraṃ nāsti paritrāṇamihātmanaḥ | iti matvā prayuṃjānaḥ karmedaṃ śubhamaśnute
لذلك، ليس للنفس في هذا العالم ملجأ أعلى من هذا. فإذا أدرك المرء ذلك وداوم على هذه الممارسة المقدّسة نال اليُمن والبركة.
Suta Goswami
Tattva Level: pati
Shiva Form: Sadashiva
Significance: Articulates exclusive śaraṇāgati (refuge) in Śiva as the highest paritrāṇa for the soul—an orientation that underlies jyotirliṅga pilgrimage as seeking the supreme refuge.
Type: stotra
Role: liberating
Offering: dipa
FAQs
It teaches that the highest protection for the bound soul (paśu) is not worldly support but taking refuge in the supreme Pati—Lord Shiva—through a sanctifying Shaiva discipline; such commitment leads to śubha (spiritual auspiciousness) and progress toward liberation.
In the Shiva Purana, “this sacred practice” is commonly embodied as steady Saguna worship—especially Linga-upāsanā—through which the devotee approaches Shiva’s grace; the Linga becomes the accessible refuge that protects and uplifts the soul.
A practical takeaway is consistent Shaiva sādhana such as japa of the Panchakshara (Om Namaḥ Śivāya), Linga-pūjā with devotion, and supportive observances like Tripuṇḍra (bhasma) and Rudrākṣa as aids to remembrance and discipline.