Shiva Purana — Vayaviya Samhita, Shloka 1
साधक-दीक्षा तथा मन्त्रसाधन
Puraścaraṇa and the Discipline of the Mantra-Sādhaka
उपमन्युरुवाच । अतः परं प्रवक्ष्यामि साधकं नाम नामतः । संस्कारमन्त्रमाहात्म्यं कथने सूचितं मया
upamanyuruvāca | ataḥ paraṃ pravakṣyāmi sādhakaṃ nāma nāmataḥ | saṃskāramantramāhātmyaṃ kathane sūcitaṃ mayā
قال أوبامانيو: «ومن الآن فصاعدًا سأُبيّن—بالاسم—المنهج المسمّى “سادهَكا” لطالب السلوك الروحي. وقد أشرتُ من قبل، في سياق هذه الرواية، إلى طقوس التطهير (سَمسكارا) وإلى عظمة المانترا ومجدها».
Upamanyu
Tattva Level: pashu
Shiva Form: Dakṣiṇāmūrti
Role: teaching
FAQs
It marks a transition into practical Shaiva sādhanā: the aspirant’s path is grounded in purification (saṃskāra) and in the acknowledged power of mantra, aligning the soul (paśu) toward Shiva (Pati) through disciplined practice.
By introducing “sādhaka” practice and mantra-mahātmyam, it prepares the framework for Saguna Shiva worship—typically expressed through Linga-upāsanā supported by japa and ritual purity—so outer worship becomes a vehicle for inner transformation.
The verse points toward a structured regimen of saṃskāra and mantra-sādhanā—such as initiation-oriented observances, mantra-japa (often centered on the Panchākṣarī), and disciplined preparation before formal Shiva worship.