भक्ताधिकारि-द्विजधर्म-योगिलक्षणवर्णनम् / Duties of Qualified Devotees and Marks of Yogins
निषिद्धासेवनं चैव भस्मरुद्राक्षधारणम् । पर्वण्यभ्यर्चनं देवि चतुर्दश्यां विशेषतः
niṣiddhāsevanaṃ caiva bhasmarudrākṣadhāraṇam | parvaṇyabhyarcanaṃ devi caturdaśyāṃ viśeṣataḥ
يا ديفي، ينبغي اجتنابُ ما نُهي عنه، وارتداءُ البَسْمَة (الرماد المقدّس) وحملُ خرز الرودراكشا على الوجه المشروع؛ كما ينبغي عبادةُ (شيفا) في أيام الشعائر المقدّسة، ولا سيّما في يوم تشاتورداشي، اليوم الرابع عشر القمري.
Lord Shiva
Tattva Level: pashu
Shiva Form: Paśupatinātha
Sthala Purana: Not a site-specific Jyotirliṅga passage; it gives general Śaiva-vrata discipline: avoidance of niṣiddha-karmas, wearing bhasma and rudrākṣa, and intensified worship on caturdaśī (often aligned with Śivarātri/Pradoṣa observance cycles).
Significance: Frames caturdaśī worship as a high-merit vrata-day for Śiva-bhakti and purification, preparing the paśu (bound soul) for Śiva’s grace.
Shakti Form: Pārvatī
Role: teaching
Offering: pushpa
It teaches Shaiva discipline: renouncing prohibited conduct (pāśa-like bondage) while adopting Śiva’s marks—bhasma and rudrākṣa—and strengthening devotion through timely worship, which supports purification and liberation-oriented life (mokṣa-mārga).
Bhasma and rudrākṣa are outward signs of allegiance to Saguna Śiva worship (often centered on the Śiva-liṅga); the verse directs regular abhyarcana on sacred days, culminating on caturdaśī, a prime time for liṅga-pūjā and vrata.
Observe restraint from forbidden actions, wear tripuṇḍra-bhasma and rudrākṣa, and perform Śiva worship on parva days—especially caturdaśī (the key tithi for Mahāśivarātri-style observance).