कालतत्त्वनिर्णयः / Doctrine of Kāla (Time) and Its Subordination to Śiva
यो युवा स भवेद्वृद्धो यो बलीयान्स दुर्बलः । यः श्रीमान्सो ऽपि निःश्रीकः कालश्चित्रगतिर्द्विजा
yo yuvā sa bhavedvṛddho yo balīyānsa durbalaḥ | yaḥ śrīmānso 'pi niḥśrīkaḥ kālaścitragatirdvijā
من كان فتيًّا يصير شيخًا، ومن كان قويًّا يصير ضعيفًا، وحتى ذو الثراء والبهاء قد يُحرم من بهائه. يا ذوي الولادتين، إن للزمان مسيرًا عجيبًا لا يُتوقَّع.
Suta Goswami
Tattva Level: pasha
Shiva Form: Mahākāla
Jyotirlinga: Mahākāleśvara
Sthala Purana: Mahākāla is the Lord before whom youth, strength, and fortune inevitably decay; the jyotirliṅga signifies Śiva as the master of time who alone grants the imperishable state.
Significance: Pilgrims seek steadiness (dhairya) and detachment (vairāgya), and pray for auspicious timing and the mitigation of decline through Śiva’s anugraha.
The verse teaches impermanence: youth, strength, and wealth inevitably change under kāla. In a Shaiva Siddhanta lens, this supports vairagya and turning from transient states (pāśa-bound conditions) toward refuge in Pati (Shiva), the stable ground of liberation.
By highlighting the unreliability of worldly supports, the text implicitly directs the seeker to a dependable object of devotion—Shiva worship through the Linga (Saguna focus) as a means to steady the mind and orient life toward the timeless reality Shiva signifies.
A practical takeaway is daily japa of the Panchakshara—“Om Namaḥ Śivāya”—with simple Linga-dhyāna, cultivating detachment from pride in youth, power, or fortune and anchoring awareness in Shiva.