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Shiva Purana — Vayaviya Samhita, Shloka 3

पाशुपतव्रतविधिः | The Procedure of the Supreme Pāśupata Vow

कालश्चैत्री पौर्णमासी देशः शिवपरिग्रहः । क्षेत्रारामाद्यरण्यं वा प्रशस्तश्शुभलक्षणः

kālaścaitrī paurṇamāsī deśaḥ śivaparigrahaḥ | kṣetrārāmādyaraṇyaṃ vā praśastaśśubhalakṣaṇaḥ

الزمانُ اللائقُ هو يومُ البدرِ من شهرِ تشيترا؛ والمكانُ اللائقُ هو أرضٌ منسوبةٌ إلى السيّد شيفا أو مُكرَّسةٌ له—سواءٌ كانت حَقلاً مقدّسًا أو بُستانًا أو حتى غابة—ما دامت مُجازةً بالتقليد وموسومةً بعلاماتٍ مباركة.

kālaḥtime
kālaḥ:
Karta (कर्ता/Subject)
TypeNoun
Rootkāla (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन (Singular)
caitrī(the) Caitrī (of the month Caitra)
caitrī:
Viśeṣaṇa (विशेषण/Qualifier)
TypeAdjective
Rootcaitrī (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st/Nominative), एकवचन; विशेषण (qualifier)
paurṇamāsīfull-moon day
paurṇamāsī:
Karta (कर्ता/Subject)
TypeNoun
Rootpaurṇamāsī (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st/Nominative), एकवचन
deśaḥplace
deśaḥ:
Karta (कर्ता/Subject)
TypeNoun
Rootdeśa (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन
śiva-parigrahaḥ(a place) belonging to/accepted by Śiva
śiva-parigrahaḥ:
Karta (कर्ता/Subject)
TypeNoun
Rootśiva (प्रातिपदिक) + parigraha (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; षष्ठी-तत्पुरुष (genitive determinative): ‘शिवस्य परिग्रहः’
kṣetra-ārāma-ādi-araṇyama field, garden, etc., or a forest (collectively)
kṣetra-ārāma-ādi-araṇyam:
Karta (कर्ता/Subject)
TypeNoun
Rootkṣetra (प्रातिपदिक) + ārāma (प्रातिपदिक) + ādi (अव्यय/प्रातिपदिक) + araṇya (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (1st/2nd Nom/Acc), एकवचन; समाहार-द्वन्द्व (collective copulative): ‘क्षेत्रं च आरामः च आदयः च अरण्यं च’
or
:
Sambandha (सम्बन्ध/Connector)
TypeIndeclinable
Rootvā (अव्यय)
Formअव्यय; विकल्पार्थक-निपात (disjunctive particle: ‘or’)
praśastaḥcommended, approved
praśastaḥ:
Viśeṣaṇa (विशेषण/Qualifier)
TypeAdjective
Rootpraśasta (प्रातिपदिक; √śas धातु, क्त-प्रत्यय)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; क्त-प्रत्ययान्त (past passive participle used adjectivally)
śubha-lakṣaṇaḥhaving auspicious marks
śubha-lakṣaṇaḥ:
Viśeṣaṇa (विशेषण/Qualifier)
TypeAdjective
Rootśubha (प्रातिपदिक) + lakṣaṇa (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; कर्मधारय: ‘शुभं लक्ष्णं यस्य/शुभलक्षणः’

Suta Goswami

Tattva Level: pashu

Shiva Form: Īśāna

Sthala Purana: General vrata-setting instruction: choose a Śiva-sanctified domain (śiva-parigraha) with auspicious marks; not tied to a single Jyotirliṅga in this verse.

Significance: Emphasizes kṣetra-śuddhi and kāla-śuddhi: selecting auspicious time/place for Pāśupata observance is itself a purifier and enhancer of sādhana.

S
Shiva

FAQs

It teaches that Śiva-sādhana is strengthened when done at an auspicious time (Caitra Pūrṇimā) and in a sanctified space dedicated to Śiva; outer order supports inner purity, helping the soul (paśu) turn toward the Lord (Pati) and loosen bondage (pāśa).

By specifying a Śiva-connected place—kṣetra, garden, or forest—it points to establishing or approaching a suitable kṣetra for Saguna worship, where the Liṅga is honored as Śiva’s accessible presence for devotion, mantra, and offering.

Observe an auspicious tithi like Caitra Pūrṇimā, choose a Śiva-sanctified place, and perform focused Liṅga-pūjā with japa of the Pañcākṣarī (“Om Namaḥ Śivāya”); if following custom, apply vibhūti (tripuṇḍra) and maintain a calm, pure mindset.