पाशुपतव्रतविधिः | The Procedure of the Supreme Pāśupata Vow
विभृज्यांगानि मूर्धादिचरणांतानि तैस्स्पृशेत् । ततस्तेन क्रमेणैव समुद्धृत्य च भस्मना
vibhṛjyāṃgāni mūrdhādicaraṇāṃtāni taisspṛśet | tatastena krameṇaiva samuddhṛtya ca bhasmanā
بعد أن يطهّر الأعضاء من الرأس إلى القدمين، فليمسّها بتلك المادة المُطهِّرة. ثمّ، على الترتيب نفسه، فليأخذ الرماد المقدّس (بهاسما) وليضعه على الجسد خطوةً خطوة.
Suta Goswami (narrating Śaiva ritual procedure as taught in the Vāyavīya-saṃhitā)
Tattva Level: pashu
Shiva Form: Paśupatinātha
Offering: pushpa
It teaches that outer ritual order—purifying from head to feet and then applying bhasma—mirrors inner Śaiva purification: the body becomes a fit support for remembrance of Pati (Shiva) and loosening of pāśa (bondage).
Bhasma-dhāraṇa is a hallmark of Saguna Śiva-upāsanā: the devotee prepares the body as a temple before approaching the Liṅga, affirming devotion while contemplating Shiva as the indwelling Lord.
A sequential purification of the body followed by taking up and applying bhasma (vibhūti), commonly connected with Tripuṇḍra practice and steady Śiva-smaraṇa (remembrance) during application.