अनुग्रह-स्वातन्त्र्य-प्रमाणविचारः | Inquiry into Pramāṇa, Divine Autonomy, and Grace
अन्तरात्मपदे केचित्केचिदात्मपदे तथा । शान्त्यतीतपदे शैवाः शान्ते माहेश्वरे ततः
antarātmapade kecitkecidātmapade tathā | śāntyatītapade śaivāḥ śānte māheśvare tataḥ
بعض الشيفيين يقيمون في مقام الذات الباطنة، وبعضهم كذلك في مقام الذات. وآخرون يقيمون في المقام المتجاوز للسلام؛ ثم بعد ذلك في المقام الساكن الهادئ، مقام ماهيشڤارا.
Suta Goswami
Tattva Level: pashu
Shiva Form: Mahādeva
Role: teaching
It outlines graded Shaiva realizations—moving from inner-self contemplation to deeper identity with the Self, then transcending even the notion of peace, culminating in repose in the Maheśvara (Lord-centered) state, a Siddhanta-friendly map of ascent toward liberation under Pati (Shiva).
The sequence implies that Saguna worship (such as Linga-upasana) can mature into inner absorption: devotion refines the mind toward the antarātman and ātman, and ultimately stabilizes in Maheśvara—where the devotee’s consciousness rests in Shiva as the supreme Lord (Pati) rather than merely external form.
A practical takeaway is sustained Shiva-dhyana: japa of the Panchakshara (Om Namaḥ Śivāya) with inward turning (antar-mukhatā), supported by Shaiva disciplines like Tripuṇḍra-bhasma and Rudrāksha, to cultivate tranquility and then transcend attachment even to meditative ‘peace’ as a final object.