कौशिकी-गौरी तथा शार्दूलरूप-निशाचरस्य पूर्वकर्मवर्णनम् | Kauśikī-Gaurī and Brahmā’s account of the tiger-formed niśācara
त्वं हि सर्वजगद्भर्तुश्शिवस्य परमात्मनः । अनादिमध्यनिधना शक्तिराद्या सनातनी
tvaṃ hi sarvajagadbhartuśśivasya paramātmanaḥ | anādimadhyanidhanā śaktirādyā sanātanī
أنتِ حقًّا الشاكتي الأولى الأزلية لِشِيفا، للذات العُليا، حامِلِ الكون كلّه—بلا بدءٍ ولا وسطٍ ولا انتهاء.
Suta Goswami (narrating the Vāyavīya discourse to the sages of Naimiṣāraṇya, describing Śiva’s eternal Śakti—Pārvatī/Devī)
Tattva Level: pati
Shiva Form: Umāpati
It affirms that Devī (Śakti) is inseparable from Śiva, the Supreme Self and cosmic sustainer, and that her power is eternal—pointing to the Shaiva view that liberation arises through the grace of Pati (Śiva) together with his ever-present Śakti.
Linga worship honors Śiva as the transcendent Paramātman, while this verse clarifies that his manifest, worshipful presence (saguṇa upāsanā) is never without Śakti—hence devotion to Śiva naturally includes reverence for Devī as his eternal power.
Meditate on Śiva with Śakti as one reality (Ardhanārīśvara-bhāva) while repeating the Pañcākṣarī mantra “Om Namaḥ Śivāya,” cultivating the insight that the Lord’s sustaining grace operates through his eternal Śakti.