सर्गविभागवर्णनम्
Classification of Creation: the Nine Sargas and the Streams of Beings
तस्मिन् ब्रह्मवने ऽव्यक्तो ब्रह्मा चरति सर्ववित् । अव्यक्तबीजप्रभव ईश्वरानुग्रहे स्थितः । बुद्धिस्कंधमहाशाख इन्द्रियांतरकोटरः । महाभूतप्रमाणश्च विशेषामलपल्लवः
tasmin brahmavane 'vyakto brahmā carati sarvavit | avyaktabījaprabhava īśvarānugrahe sthitaḥ | buddhiskaṃdhamahāśākha indriyāṃtarakoṭaraḥ | mahābhūtapramāṇaśca viśeṣāmalapallavaḥ
في غابة البرهمن تلك، يسير براهما—العليم بكل شيء—بوصفه «غير المتجلّي» (Avyakta). وُلد من بذرة غير المتجلّي، ولا يثبت إلا بنعمة الربّ (Īśvara). جذعه هو مبدأ العقل (buddhi)، وأغصانه العظام هي المتحوّلات؛ وأجوافُه الباطنة هي عمل الحواسّ الخفيّ. ومقداره هو العناصر العظمى، وأوراقه هي التمايزات الطاهرة (viśeṣa).
Suta Goswami
Tattva Level: pati
Shiva Form: Sadāśiva
Role: teaching
It presents creation as a symbolic “tree” of tattvas—buddhi, senses, and elements—showing that the manifest world proceeds from the Unmanifest and ultimately stands by Īśvara’s grace; liberation comes by discerning Pati (Shiva) as transcending these evolutes.
By describing the cosmos as an evolute dependent on the Lord’s anugraha, it supports Linga-worship as a concrete focus for the devotee to approach Saguna Shiva, while remembering that Shiva also surpasses the unmanifest and manifest principles.
A contemplative practice of tattva-viveka (discrimination): while repeating the Panchakshara (Om Namaḥ Śivāya), meditate that buddhi, senses, and elements are branches of manifestation, and seek refuge in Shiva as Pati—the source and liberator beyond them.