त्रिमूर्तिसाम्यं तथा महेश्वरस्य परमार्थकारणत्वम् | Equality of the Trimūrti and Maheśvara as the Supreme Cause
सत्त्वं रजश्च ब्रह्मा च कालत्वे च तमो रजः । विष्णुत्वे केवलं सत्त्वं गुणवृद्धिस्त्रिधा विभौ
sattvaṃ rajaśca brahmā ca kālatve ca tamo rajaḥ | viṣṇutve kevalaṃ sattvaṃ guṇavṛddhistridhā vibhau
في حال البراهميّة (Brahmāhood) يكون السَّتْفَة (sattva) والرَّجَس (rajas)؛ وفي حال الزمان كالا (Kāla) يكون التَّمَس (tamas) والرَّجَس. أمّا في حال الفِشنويّة (Viṣṇuhood) فالسَّتْفَة وحدها. وهكذا، في الربّ الشامل لكلّ شيء، يكون ازدياد الغونات (guṇa) وتغلّبها الظاهر على ثلاثة أنحاء.
Suta Goswami
Tattva Level: pati
Shiva Form: Sadāśiva
It explains that the cosmic roles (creation, preservation, time/dissolution) manifest through different predominances of the three guṇas, while the supreme Lord (Śiva) remains the all-pervading source who governs these guṇic functions.
Worship of the Liṅga/Saguṇa Śiva is worship of the Lord who transcends the guṇas yet empowers their threefold operation; devotion centers on Śiva as the master of Brahmā, Viṣṇu, and Kāla rather than on guṇic nature itself.
A practical takeaway is guṇa-śuddhi through japa of the Pañcākṣarī ("Om Namaḥ Śivāya") with Tripuṇḍra-bhasma and Rudrākṣa, cultivating sattva while aiming to transcend all three guṇas in Śiva-consciousness.