रसादापस्समुत्पन्नास्तेभ्यो गन्धसमुद्भवः । गन्धाच्च पृथिवी जाता भूतेभ्योन्यच्चराचरम्
rasādāpassamutpannāstebhyo gandhasamudbhavaḥ | gandhācca pṛthivī jātā bhūtebhyonyaccarācaram
من الطعم (راسا) نشأت المياه (آبَس)؛ ومن تلك المياه انبثق العِطر/الرائحة (غنده). ومن الرائحة وُلدت الأرض (برثِفي)؛ ومن العناصر تجلّت سائر الكائنات المتحركة والساكنة.
Suta Goswami
Tattva Level: pasha
Shiva Form: Sadyojāta
Role: creative
It outlines the ordered manifestation of the gross elements, helping the seeker discern that the world is a produced (dependent) reality, while Shiva as Pati is the independent ground beyond these evolutes—supporting detachment and tattva-viveka.
By explaining how the elements and beings arise, the text directs attention to their source and support—Shiva—who is worshipped as the Linga, the stable sign of the transcendent Pati sustaining all changing forms.
A practical takeaway is bhuta-shuddhi (inner purification by contemplating the elements dissolving back to their subtle causes) alongside japa of the Panchakshara, "Om Namaḥ Śivāya," to rest awareness in Shiva beyond sensory qualities like taste and smell.