नरकलोकमार्गयमदूतस्वरूपवर्णनम् / Description of the Path to Naraka and the Nature of Yama’s Messengers
दानहीनाः प्रयांत्येवं प्रार्थयंतस्सुखं नराः । गृहीतदान पाथेयास्सुखं यांति यमालयम्
dānahīnāḥ prayāṃtyevaṃ prārthayaṃtassukhaṃ narāḥ | gṛhītadāna pātheyāssukhaṃ yāṃti yamālayam
هكذا فإنّ الرجالَ الذين لا صدقةَ لهم يغادرون هذا العالم متسوّلين الراحة؛ أمّا الذين اتّخذوا قبولَ العطاء وبذلَ الصدقة زادًا للسفر فإنهم يمضون بيسرٍ إلى دار يَما (ياما).
Suta Goswami
Tattva Level: pashu
Cosmic Event: post-mortem journey (preta-gati) governed by karma and dharma
The verse frames dāna (charity) as a “pātheyā” (provision) for the soul’s post-death journey: generosity lightens karmic burden and grants ease, while miserliness leaves one spiritually “poor,” compelled to plead for relief.
In Shaiva practice, Linga-worship is not only ritual but dharma lived: offerings and charity express devotion to Saguna Shiva through compassion and right conduct, reducing pāśa (bondage) that veils the soul from Shiva’s grace.
Perform dāna as a regular vow—especially on Shiva days (e.g., Mahāśivarātri, Pradosha)—along with japa of the Panchākṣarī (Om Namaḥ Śivāya), offering food, water, or essentials to the needy as an extension of Shiva-sevā.
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