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Shloka 29

Sarasvatī-avatāra-prasaṅgaḥ

Account of Sarasvatī’s Manifestation and the Humbling of the Devas

निराकारापि साकारा सर्वतत्त्वस्वरूपिणी । अप्रतर्क्यगुणा नित्या कार्यकारणरूपिणी

nirākārāpi sākārā sarvatattvasvarūpiṇī | apratarkyaguṇā nityā kāryakāraṇarūpiṇī

وإن كانت بلا صورة، فهي تتخذ الصورة أيضاً؛ وهي جوهر جميع التتڤا (مبادئ الوجود). صفاتها فوق متناول الجدل العقلي؛ وهي أزلية، تتجلّى سبباً ونتيجةً في لِيلَا الظهور.

nirākārāformless
nirākārā:
Viśeṣaṇa (विशेषणम्)
TypeAdjective
Rootnir-ākāra (प्रातिपदिक)
FormFeminine, Nominative (1/प्रथमा), Singular; compound: nir + ākāra
apieven though
api:
Sambandha (सम्बन्धः)
TypeIndeclinable
Rootapi (अव्यय)
FormParticle (निपात), concessive ‘even/though’
sākārāwith form
sākārā:
Viśeṣaṇa (विशेषणम्)
TypeAdjective
Rootsa-ākāra (प्रातिपदिक)
FormFeminine, Nominative (1/प्रथमा), Singular; compound: sa + ākāra
sarva-tattva-svarūpiṇīshe whose essence is all realities
sarva-tattva-svarūpiṇī:
Karta (कर्ता)
TypeNoun
Rootsarva (प्रातिपदिक) + tattva (प्रातिपदिक) + svarūpiṇī (प्रातिपदिक)
FormFeminine, Nominative (1/प्रथमा), Singular; ‘whose nature is all principles’
apratarkya-guṇāwith inconceivable qualities
apratarkya-guṇā:
Viśeṣaṇa (विशेषणम्)
TypeAdjective
Roota-pratarkya (प्रातिपदिक) + guṇa (प्रातिपदिक)
FormFeminine, Nominative (1/प्रथमा), Singular; ‘having qualities beyond reasoning’
nityāeternal
nityā:
Viśeṣaṇa (विशेषणम्)
TypeAdjective
Rootnitya (प्रातिपदिक)
FormFeminine, Nominative (1/प्रथमा), Singular
kārya-kāraṇa-rūpiṇīshe whose form is (both) effect and cause
kārya-kāraṇa-rūpiṇī:
Karta (कर्ता)
TypeNoun
Rootkārya (प्रातिपदिक) + kāraṇa (प्रातिपदिक) + rūpiṇī (प्रातिपदिक)
FormFeminine, Nominative (1/प्रथमा), Singular; dvandva (itaretara) kārya + kāraṇa, then tatpurusha with rūpiṇī

Suta Goswami (narrating the Uma-saṃhitā discourse to the sages, describing Devī/Umā as Śiva’s Śakti)

Tattva Level: pati

Shiva Form: Mahādeva

Shakti Form: Umā

Role: creative

P
Parvati
S
Shiva

FAQs

It teaches that Devī (Umā/Śakti) is simultaneously transcendent (formless) and immanent (with form), pervading all tattvas; realizing this unity of the Supreme and its power helps the seeker move beyond limited reasoning toward liberating insight.

Liṅga worship honors the formless Absolute (nirākāra) through a sacred form (sākāra); this verse grounds that practice by affirming that the Divine can be approached both as beyond form and as compassionately manifest within form—Śiva inseparable from Śakti.

Meditate on Śiva-Śakti as both nirguṇa and saguṇa while japa of the Pañcākṣarī (“Om Namaḥ Śivāya”); in pūjā, contemplate the Liṅga as the formless reality and the mūrti/Devī as its manifest grace.