Aditi’s Progeny and the Twelve Ādityas
Manvantara Genealogy
गणाः क्रोधवशायाश्च तस्यास्सर्वे च दंष्ट्रिणः । अंडजाः पक्षिणोऽब्जाश्च वराह्याः पशवो मताः
gaṇāḥ krodhavaśāyāśca tasyāssarve ca daṃṣṭriṇaḥ | aṃḍajāḥ pakṣiṇo'bjāśca varāhyāḥ paśavo matāḥ
جميعُ الغَنا التابعين لها كانوا تحت سَطوةِ الغَضَب، وكلُّهم ذوو أنياب. وقد عُدّوا من بهائمِ فَرَاهِي—مخلوقاتٍ بيضيّةَ الولادة، وطيورًا، وكذلك ما وُلِدَ من المياه.
Suta Goswami
Tattva Level: pashu
Shiva Form: Bhairava
Shakti Form: Caṇḍikā
Role: destructive
The verse depicts beings driven by krodha (anger) and described as “tusked,” symbolizing the fierce, instinctive pashu-nature. In Shaiva Siddhanta, such passions are part of pāśa (bondage) that must be restrained and purified so the soul (paśu) may turn toward Pati (Śiva).
By contrasting wrathful, instinct-driven hosts with the goal of Śiva-worship, the verse implicitly points to Saguna Śiva (Linga worship) as a stabilizing refuge that transforms tamasic-rajasik impulses into devotion and discipline, preparing the seeker for Śiva’s grace.
A practical takeaway is anger-mastery supported by japa of the Pañcākṣarī (“Om Namaḥ Śivāya”) and steadying Śaiva observances such as Tripuṇḍra (bhasma) and Rudrākṣa, used as aids for restraint and remembrance of Śiva.