त्रिपुरदीक्षाविधानम् — Tripura Dīkṣā: Prescriptive Procedure
Chapter on the Ordinance of Initiation
अपभ्रंशमयं शास्त्रं कर्मवादमयं तथा । रचयेति प्रयत्नेन तद्विस्तारो भविष्यति
apabhraṃśamayaṃ śāstraṃ karmavādamayaṃ tathā | racayeti prayatnena tadvistāro bhaviṣyati
«صُنِّفْ شاسترا مملوءةً بالكلام المُبتذَل المنحرف، ومشبعةً كذلك بمذهبٍ يُعظِّم مجرّد الفعل الطقسي؛ افعل ذلك باجتهاد—فعندئذٍ سينتشر أثرُها انتشارًا واسعًا لا محالة»۔
Suta Goswami (narrating the Yuddhakhaṇḍa account to the sages at Naimiṣāraṇya)
Tattva Level: pasha
Shiva Form: Sadāśiva
It warns that teachings grounded in corrupted expression and mere ritualism can spread quickly, implying that true liberation in Shaiva thought requires right knowledge and Shiva-bhakti, not only external acts.
Linga/Saguna worship is meant to awaken devotion and inner purification; this verse cautions against reducing worship to mechanical karma alone, disconnected from reverence for Shiva as Pati (the liberating Lord).
The takeaway is to pair any ritual with Shiva-centered devotion and mantra-japa (especially the Panchākṣarī, “Om Namaḥ Śivāya”), avoiding hollow performance done only for karmic reward.