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Shiva Purana — Rudra Samhita, Shloka 51

देवस्तुतिः (Devastuti) — Hymn/Praise of the Devas

आदित्यानां वासुदेवो हनूमान्वानरेषु च । यज्ञानां जपयज्ञोऽसि रामः शस्त्रभृतां भवान्

ādityānāṃ vāsudevo hanūmānvānareṣu ca | yajñānāṃ japayajño'si rāmaḥ śastrabhṛtāṃ bhavān

بين الآدِتْيَات أنتَ فاسوديفا (Vāsudeva)، وبين الفانَرات أنتَ هانومان (Hanūmān). وبين القرابين (اليَجْنَات) أنتَ يَجْنَةُ الجَپا، وبين حَمَلة السلاح أنتَ راما (Rāma).

आदित्यानाम्of the Ādityas
आदित्यानाम्:
सम्बन्ध (Ṣaṣṭhī-sambandha/षष्ठीसम्बन्ध)
TypeNoun
Rootआदित्य (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (6th/षष्ठी), बहुवचन
वासुदेवःVāsudeva
वासुदेवः:
प्रथमा-सम्बन्ध (Predicate nominative/प्रथमा)
TypeNoun
Rootवासुदेव (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/प्रथमा), एकवचन
हनूमान्Hanumān
हनूमान्:
प्रथमा-सम्बन्ध (Predicate nominative/प्रथमा)
TypeNoun
Rootहनूमत् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/प्रथमा), एकवचन
वानरेषुamong monkeys
वानरेषु:
अधिकरण (Adhikaraṇa/अधिकरण)
TypeNoun
Rootवानर (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी (7th/सप्तमी), बहुवचन
and
:
समुच्चय (Conjunction/समुच्चय)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय; समुच्चयार्थक (conjunction: and)
यज्ञानाम्of sacrifices
यज्ञानाम्:
सम्बन्ध (Ṣaṣṭhī-sambandha/षष्ठीसम्बन्ध)
TypeNoun
Rootयज्ञ (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (6th/षष्ठी), बहुवचन
जपयज्ञःthe sacrifice of japa (muttered prayer)
जपयज्ञः:
प्रथमा-सम्बन्ध (Predicate nominative/प्रथमा)
TypeNoun
Rootजपयज्ञ (प्रातिपदिक) = जप + यज्ञ
Formपुंलिङ्ग, प्रथमा (1st/प्रथमा), एकवचन; तत्पुरुषसमासः (जपः एव यज्ञः / जपेन यज्ञः)
असिare
असि:
क्रिया (Kriyā/क्रिया)
TypeVerb
Rootअस् (धातु)
Formलट् (present/लट्), मध्यमपुरुष (2nd), एकवचन; परस्मैपद
रामःRāma
रामः:
प्रथमा-सम्बन्ध (Predicate nominative/प्रथमा)
TypeNoun
Rootराम (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/प्रथमा), एकवचन
शस्त्रभृताम्of weapon-bearers/warriors
शस्त्रभृताम्:
सम्बन्ध (Ṣaṣṭhī-sambandha/षष्ठीसम्बन्ध)
TypeNoun
Rootशस्त्रभृत् (प्रातिपदिक) = शस्त्र + भृत्
Formपुंलिङ्ग, षष्ठी (6th/षष्ठी), बहुवचन; तत्पुरुषसमासः (शस्त्रं बिभ्रति ये = weapon-bearers)
भवान्you (honorific)
भवान्:
कर्ता (Kartā/कर्ता)
TypeNoun
Rootभवत् (प्रातिपदिक/सर्वनाम-प्रयोग)
Formपुंलिङ्ग, प्रथमा (1st/प्रथमा), एकवचन; आदरार्थक-प्रयोग

Lord Shiva

Tattva Level: pati

Shiva Form: Mahādeva

Significance: Teaches sarvātmabhāva (Śiva as inner Self of all deities and heroes), a contemplative lens often cultivated during tīrtha-yātrā to see one Lord in many forms.

Type: stotra

Role: teaching

V
Vasudeva
H
Hanuman
R
Rama

FAQs

The verse teaches that the one Supreme Lord is recognized through many exalted manifestations, and it especially elevates japa (mantra repetition) as a direct inner sacrifice that purifies the soul and turns devotion inward toward Pati (the Lord).

By listing renowned divine identities, the text supports Saguna worship: devotees may approach Shiva through form, name, and praise, and then internalize that devotion through japa—often performed before the Shiva Linga as focused, steady upāsanā.

Practice japa-yajña: daily repetition of a Shiva-mantra (especially the Panchakshara, “Om Namaḥ Śivāya”) with concentration; it can be supported with rudrākṣa mālā and vibhūti (tripuṇḍra) as per Shaiva discipline.