देवस्तुतिः (Devastuti) — Hymn/Praise of the Devas
नमो वेदस्वरूपाय वेदवक्त्रे नमो नमः । सदाचाराध्वगम्याय सदाचाराध्वगामिने
namo vedasvarūpāya vedavaktre namo namaḥ | sadācārādhvagamyāya sadācārādhvagāmine
السجود والتحية لمن كانت ذاتُه هي الفيدا؛ السجود مرارًا وتكرارًا للربّ الذي يُنطق بالفيدا. السجود لمن يُنال بسلوك طريق السلوك القويم، والسجود لمن يسير هو نفسه في طريق السلوك القويم.
Suta Goswami (narrating the hymn/utterance within the Yuddha Khaṇḍa context to the sages of Naimiṣāraṇya)
Tattva Level: pati
Shiva Form: Sadāśiva
Sthala Purana: Not a Jyotirliṅga passage; it asserts Śiva as Veda itself and as the Veda’s speaker, and as both the goal and exemplar of sadācāra (right conduct).
Significance: Highlights the Śaiva Siddhānta emphasis on caryā (ethical discipline) and kriyā (ritual) as the path by which the paśu approaches Pati; Śiva is both the upāya (means) and upeya (goal).
Mantra: नमो वेदस्वरूपाय वेदवक्त्रे नमो नमः । सदाचाराध्वगम्याय सदाचाराध्वगामिने
Type: stotra
It praises Shiva as both the very essence of sacred revelation (Veda) and the compassionate teacher of it, emphasizing that liberation-oriented devotion must be supported by sadācāra—ethical and disciplined living that purifies the pashu (bound soul) to approach Pati (Shiva).
In Saguna worship—such as Linga-pūjā—Shiva is approached as the accessible Lord who accepts Vedic praise and dharmic conduct; the verse frames worship as not merely ritual, but a life aligned with righteous discipline, through which the devotee becomes fit for Shiva’s grace.
Adopt sadācāra as a daily sādhana: begin Linga worship with Vedic-style salutations, maintain purity and truthfulness, and repeat Shiva’s name/mantra (e.g., the Panchākṣarī) with the intention that disciplined conduct and devotion together make one fit to attain Shiva.