शिवतत्त्ववर्णनम् (Śiva-tattva-varṇana) — “Description/Exposition of the Principle of Śiva”
शिवरूपं ममैतञ्च रुद्रोऽपि शिववत्तदा । न तत्र परभेदो वै कर्तव्यश्च महामुने
śivarūpaṃ mamaitañca rudro'pi śivavattadā | na tatra parabhedo vai kartavyaśca mahāmune
إنَّ هذه الصورةَ التي لي هي حقًّا شِيفا، ورُدرا أيضًا في ذلك الحين يكون مثل شِيفا. فلذلك، أيها الحكيمُ العظيم، لا ينبغي أن يُجعل هناك أيُّ تمييزٍ كأنَّ أحدهما أعلى من الآخر.
Lord Shiva
Tattva Level: pati
Shiva Form: Rudra
Role: teaching
Offering: pushpa
It teaches that “Rudra” and “Śiva” are not competing deities but the same supreme Shiva-tattva; the seeker should abandon notions of higher/lower and rest the mind in one-pointed devotion to the one Lord (Pati) who grants liberation.
Whether one worships the Linga, Rudra, or Śiva by name and form, the object of worship is the same Lord; the verse supports unified Saguna-upāsanā—seeing one Shiva present in all authentic Shaiva forms and names.
Practice non-differentiating remembrance (abheda-bhāvanā) while doing Shiva-japa—especially the Panchākṣarī “Om Namaḥ Śivāya”—and maintain single-minded devotion rather than shifting the mind into comparisons or sectarian distinctions.