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Shiva Purana — Rudra Samhita, Shloka 55

विष्णूत्पत्तिवर्णनम्

Description of the Origin/Manifestation of Viṣṇu

एतस्मिन्नन्तरे काले तत्त्वान्यासन्महात्मनः । तत्प्रकारं शृणु प्राज्ञ गदतो मे महामते

etasminnantare kāle tattvānyāsanmahātmanaḥ | tatprakāraṃ śṛṇu prājña gadato me mahāmate

وفي تلك الأثناء، أيها النبيل، أظهر الربّ العظيمُ الروح مبادئَ الوجود (التَتْفَات). أيها الحكيمُ السامي الهمة، استمع إلى كيفية تجلّيها كما أصفها لك.

एतस्मिन्in this
एतस्मिन्:
अधिकरण (Adhikaraṇa/Locative)
TypeNoun
Rootएतद् (सर्वनाम-प्रातिपदिक)
Formसर्वनाम (pronoun); नपुंसकलिङ्ग (neuter), सप्तमी-विभक्ति (Locative/7th), एकवचन (singular)
अन्तरेin the interval
अन्तरे:
अधिकरण (Adhikaraṇa/Locative)
TypeNoun
Rootअन्तर (प्रातिपदिक)
Formनपुंसकलिङ्ग (neuter), सप्तमी-विभक्ति (Locative/7th), एकवचन; 'अन्तरे' = 'in the interval/between'
कालेat the time
काले:
अधिकरण (Adhikaraṇa/Locative)
TypeNoun
Rootकाल (प्रातिपदिक)
Formपुंलिङ्ग (masculine), सप्तमी-विभक्ति (Locative/7th), एकवचन
तत्त्वानिprinciples, elements
तत्त्वानि:
कर्ता (Karta/Subject)
TypeNoun
Rootतत्त्व (प्रातिपदिक)
Formनपुंसकलिङ्ग (neuter), प्रथमा-विभक्ति (Nominative/1st), बहुवचन (plural)
आसन्were
आसन्:
क्रिया (Kriyā/Verb)
TypeVerb
Rootअस् (धातु)
Formलङ्-लकार (Imperfect/past), प्रथमपुरुष (3rd person), बहुवचन (plural)
महात्मनःof the great-souled (one)
महात्मनः:
सम्बन्ध (Sambandha/Genitive)
TypeNoun
Rootमहात्मन् (प्रातिपदिक)
Formपुंलिङ्ग (masculine), षष्ठी-विभक्ति (Genitive/6th), एकवचन; 'महात्मनः' = 'of the great-souled one'
तत्that
तत्:
कर्म (Karma/Object)
TypeAdjective
Rootतद् (सर्वनाम-प्रातिपदिक)
Formसर्वनाम (pronoun used adjectivally); नपुंसकलिङ्ग, द्वितीया-विभक्ति (Accusative/2nd), एकवचन
प्रकारम्manner, mode
प्रकारम्:
कर्म (Karma/Object)
TypeNoun
Rootप्रकार (प्रातिपदिक)
Formपुंलिङ्ग (masculine), द्वितीया-विभक्ति (Accusative/2nd), एकवचन
शृणुhear, listen
शृणु:
क्रिया (Kriyā/Verb)
TypeVerb
Rootश्रु (धातु)
Formलोट्-लकार (Imperative), मध्यमपुरुष (2nd person), एकवचन
प्राज्ञO wise one
प्राज्ञ:
सम्बोधन (Sambodhana/Vocative)
TypeNoun
Rootप्राज्ञ (प्रातिपदिक)
Formपुंलिङ्ग (masculine), सम्बोधन-विभक्ति (Vocative), एकवचन
गदतःof (me) speaking
गदतः:
सम्बन्ध (Sambandha/Genitive)
TypeVerb
Rootगद् (धातु)
Formवर्तमान-कृदन्त (present participle/शतृ), परस्मैपदी; षष्ठी-विभक्ति (Genitive/6th), एकवचन; 'गदतः' = 'of (me) speaking'
मेmy, of me
मे:
सम्बन्ध (Sambandha/Genitive)
TypeNoun
Rootअस्मद् (सर्वनाम-प्रातिपदिक)
Formसर्वनाम; षष्ठी-विभक्ति (Genitive/6th), एकवचन (enclitic)
महामतेO great-minded one
महामते:
सम्बोधन (Sambodhana/Vocative)
TypeNoun
Rootमहामति (प्रातिपदिक)
Formपुंलिङ्ग (masculine), सम्बोधन-विभक्ति (Vocative), एकवचन

Sūta Gosvāmin

Tattva Level: pati

Shiva Form: Sadāśiva

Significance: Introduces tattva-udbhava under the ‘mahātmā’ Lord—pilgrimage and ritual are framed as practical means to traverse tattvas (from aśuddha to śuddha) toward Śiva’s grace.

Role: teaching

Cosmic Event: tattva-manifestation (emanational phase of cosmogony)

S
Shiva

FAQs

It signals the transition into Shiva-centered cosmology: all tattvas arise under the Lord’s sovereignty, and knowing their order helps the seeker discern Pati (Shiva) as distinct from the manifested categories, supporting liberation-oriented insight.

By presenting Shiva as the source and governor of manifestation, it supports Saguna worship (such as Linga-upasana) as a focused means to relate to the transcendent Lord who stands beyond yet empowers all tattvas.

A practical takeaway is tattva-anusandhana (contemplation on the unfolding of principles) alongside japa of the Panchakshara—“Om Namaḥ Śivāya”—to steady the mind on Shiva as the inner ruler of creation.