नारदप्रश्नवर्णन (Nāradapraśna-varṇana) — “Account of Nārada’s Inquiry”
ब्रह्मा विष्णुर्महेशश्च त्रयो देवाश्शिवांशजाः । महेशस्तत्र पूर्णांशस्स्वयमेव शिवः परः
brahmā viṣṇurmaheśaśca trayo devāśśivāṃśajāḥ | maheśastatra pūrṇāṃśassvayameva śivaḥ paraḥ
براهما وفيشنو وماهيشا—هؤلاء الآلهة الثلاثة ظهروا من أجزاءٍ من شيفا. غير أنّ ماهيشا هو التجلي الكامل؛ بل هو شيفا نفسه، العليّ الأعلى.
Sūta Gosvāmin (narrating the Rudra Saṃhitā account to the sages at Naimiṣāraṇya)
Tattva Level: pati
Shiva Form: Mahādeva
Significance: Establishes Śiva as the transcendent Pati from whom functional deities arise as aṃśas; supports temple theology where all devatās are approached through Śiva as the ultimate refuge.
Type: stotra
Offering: dhupa
Cosmic Event: Cosmogonic framing: emergence of trimūrti functions from Śiva’s aspects (aṃśa) within sṛṣṭi-kathā.
It establishes Śiva as the ultimate Pati (Supreme Lord) from whom the cosmic functions arise, while affirming that Maheśa is not merely a functionary deity but the complete manifestation of the Supreme Śiva.
By declaring Maheśa as Śiva Himself, the verse supports Saguna upāsanā—worship of Śiva in manifest form (including the Śiva-liṅga) as a direct approach to the Supreme, not as a secondary or lesser symbol.
A practical takeaway is steady Śiva-upāsanā through japa of the Pañcākṣarī mantra “Om Namaḥ Śivāya,” contemplating Śiva as the Supreme reality beyond yet present within all cosmic powers.