नारदप्रश्नवर्णन (Nāradapraśna-varṇana) — “Account of Nārada’s Inquiry”
ब्रह्मलोकं जगामाथ शिवस्मरणसन्मतिः । शिवतत्त्वं विशेषेण ज्ञातुमिच्छुस्स नारदः
brahmalokaṃ jagāmātha śivasmaraṇasanmatiḥ | śivatattvaṃ viśeṣeṇa jñātumicchussa nāradaḥ
ثم إن نارادا—وقد استقرت نفسه على ذكر شيفا—مضى إلى عالم براهما (برهمالوك)، راغبًا أن يعرف على نحوٍ خاص ودقيق حقيقة شيفا (التتفا).
Sūta Gosvāmin (narrating to the sages of Naimiṣāraṇya)
Tattva Level: pashu
Shiva Form: Dakṣiṇāmūrti
Role: teaching
It presents Śiva-smaraṇa (steady remembrance of Śiva) as the inner qualification for receiving higher knowledge—Śiva-tattva—leading the seeker toward liberation through the grace-oriented Shaiva path.
Although the verse speaks of Śiva-tattva (ultimate reality), it frames the approach through devotion and remembrance—typical of Saguna upāsanā (such as Liṅga-worship) that matures into insight into Śiva’s supreme principle.
The takeaway is sustained Śiva-smaraṇa—practically supported by japa of the Pañcākṣarī ("Om Namaḥ Śivāya"), along with traditional aids like bhasma (tripuṇḍra) and rudrākṣa to stabilize devotion and contemplation.